Lebret关于“人的经济”与“人的协调发展”的方法与认识论视角

Q2 Arts and Humanities
Jorge Arturo Chaves-Ortiz, Jonathan Cordero-Bonilla, María Leonela Artavia-Jiménez, Marcelo Valverde-Morales
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引用次数: 0

摘要

本文论述了勒布雷特阐述“人类经济”和“人类协调发展”概念的方法论和认识论方法。在上世纪四六十年代的几十年里,这两个概念对Lebretian的理论和实践都非常重要,因为它们将经济学转向将人置于经济的中心。尽管这些概念意义重大,但可以理解的是,它们受到了当时政治和文化特征的制约,勒布雷特神父本人也是如此。这使我们将重点放在Lebret的方法和他的认识论视角上,以表明他对社会科学分析的贡献与对非常具体和特定问题的贡献的持续相关性。Lebret不断坚持了解一个地区人口的真实生活条件,这为他的分析方法和变革行动奠定了起点。这种方法与将抽象模型置于现实经济学之上以理解社会经济问题的尝试相去甚远。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lebret’s method and epistemological perspective for ‘human economy’ and ‘harmonized human development’
ABSTRACT This article discusses L.-J. Lebret’s methodological and epistemological approach for the elaboration of the concepts of ‘human economy’ and ‘harmonized human development’. Both concepts were very important for Lebretian theory and practice, in the decades of the forties through sixties of the last century, because they redirected economics towards placing the human person at the center of the economy. Significant as they were, the concepts were understandably conditioned by the political and cultural traits of the time, as was Father Lebret himself. This leads us to put our main emphasis on Lebret’s method and his epistemological perspective, in order to show the continuing relevance of his contribution to the scientific analysis of society, as opposed to contributions to very concrete and particular issues. Lebret’s continuous insistence on knowledge of the real conditions of life of the population in a territory sets the starting point for his method of analysis and transformative action. The approach lies far distanced from attempts that privilege abstract models over real-life economics to understand socioeconomic problems.
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来源期刊
Journal of Global Ethics
Journal of Global Ethics Arts and Humanities-Philosophy
CiteScore
0.90
自引率
0.00%
发文量
20
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