评论:瓦哈卡州的生物考古学:它是关于人民的

Danny Zborover
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引用次数: 1

摘要

生物考古学显然是关于人的。人的骨头,虽然在技术上是一种人工制品,但在概念上与陶瓷碎片、锂质甚至动物骨头不同。这就是我们。化身和文化嵌入解释的概念与本期特刊中的所有文章交叉,作者采用了详细的语境方法来处理各种复杂的主题,如太平间实践、生前和死后治疗、身体和骨骼改造、个人和企业身份、种族归属、社会记忆,暴力和人际冲突、创伤、性别和童年、祖先崇拜、日常活动、营养和职业压力、社会组织、社会关系以及当地、地区、大陆和全球联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
COMMENTARY: Bioarchaeology of Oaxaca: It’s About the People
Bioarchaeology is clearly all about the people. A human bone, although technically an artifact, is conceptually different than ceramic sherds, lithics, or even animal bones. It is us. The notions of embodiment and culturally-embedded interpretation intersects all the articles in this special issue, where authors take a detailed contextual approach to tackle diverse and complex themes such as mortuary practices, pre- and postmortem treatment, corporeal and skeletal modifications, individual and corporate identities, ethnic affiliation, social memory, violence and interpersonal conflict, trauma, gender and childhood, ancestral veneration, daily activities, nutritional and occupational stress, social organization, social relationships, and local, regional, continental, and global connections.
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