宗教温和:反对不容忍和去极端化

I Nyoman Alit Putrawan, I Made Gede Nesa Saputra, Kadek Agus Wardana
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引用次数: 0

摘要

宗教团体之间的冲突是一个经常发生的敏感问题。这是由于人们对各种做法的真实性主张,这些做法往往与所信奉的宗教教义不同。印度尼西亚作为一个信奉多元主义的国家,无法摆脱国家生活中特有的宗教冲突的动荡,因此它对人与人之间失去宽容产生了影响,并倾向于提出激进的原则和对一种信仰的胁迫。为了产生有效和可靠的数据,本文采用了定性的写作风格。在生成逻辑数据时,本文以以下形式执行了几个阶段的数据排序:1)。数据缩减,2)。显示数据,3)。验证数据,以及4)。解释研究数据。在其表述中,可衡量的分析成为处理所获得数据的基础。本文的完善离不开对Google Scholar现有文献的探索所进行的图书馆技术。过于激进的真相主张往往会在一个国家培养不容忍感,这种情况将被恐怖分子利用,通过宗教外衣制造国家分裂。这种情况成为印尼政府关注的焦点,因此一项名为“宗教温和之家”的计划被概念化,以重建宗教社区之间宽容的尊严。宗教温和之家的合法化始于教育机构,而教育机构实际上是一个国家的中立机构。希望出生在教育机构的知识分子能够通过Pancasila的价值观和与国家局势和稳定相关的宗教价值观,具体了解保持宽容的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RELIGIOUS MODERATION : AGAINST INTOLERANCE AND DERADICALIZATION
Conflict between religious communities is a sensitive matter that often occurs. This is due to truth claims about various practices that tend to be different from the teachings of the religion adhered to. Indonesia as a country that embraces pluralism does not escape the turmoil of religious conflicts that characterize the life of the nation, so that it has an impact on the loss of tolerance between people and tends to bring up radical principles and coercion of one belief. To produce valid and reliable data, this paper uses a qualitative writing style. In producing logical data, this paper performs several stages of data sorting in the form of: 1). Data reduction, 2). Display data, 3). Verifying data, and 4). Interpret research data. In its presentation, measurable analysis becomes the foundation in processing the data obtained. The perfection of this paper cannot be separated from the library technique carried out by exploring the existing literature in Google Scholar. Truth claims that are too radical tend to foster a sense of intolerance in a nation, this situation will be used by terrorist elements to build a division of the state through religious cloaks. This situation became the center of attention of the Indonesian government so that a program called "the house of religious moderation" was conceptualized to rebuild the dignity of tolerance between religious communities. The legalization of houses of religious moderation begins through educational institutions which in fact are neutral institutions in a country. It is hoped that intellectuals born in educational institutions will be able to provide a concrete understanding of the importance of maintaining tolerance through the values of Pancasila and religious values that are relevant to the situation and stability of the country.
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