保罗对基督徒苦难的看法:作为镜头的荣耀话语

Myriam Klinker-De Klerck
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引用次数: 0

摘要

约翰·H·艾略特和大卫·A·德席尔瓦的作品证明了阅读保罗关于基督教苦难主题的积极言论(例如,《腓书》1:29)的价值,这些言论嵌入了荣誉话语中。在他的信中,保罗使用了“神圣逆转”的修辞,在这种修辞中,基督徒的羞耻感——他们作为歧视受害者的痛苦——转化为相反的东西:荣誉。继续朝着这个方向,本文考察了保罗在罗马书8:12-39中的荣誉话语,其中大部分痛苦似乎并不是“为了基督”而发生的。文章认为,罗马书8中的痛苦经历与死亡和罪恶的概念有关,因此不被定性为光荣。将罗马书第8章与《腓立比书》中保罗的荣誉话语进行比较,作者得出结论,保罗对苦难严酷现实的积极评价并不适用于所有类型的苦难。此外,这篇文章认为,我们需要找到更微妙的方式来谈论保罗对基督徒苦难的积极立场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Paul’s View on Christian Suffering: Honor Discourse as a Lens
The works of John H. Elliott and David A. deSilva have demonstrated the value of reading Paul’s positive utterances on the topic of Christian suffering (e.g., Phil 1:29) as embedded in an honor discourse. In his letters, Paul uses the rhetoric of “divine reversal,” in which the shame of Christians—their suffering as victims of discrimination—is transformed into the opposite: honor. Continuing in this direction, this article examines Paul’s honor discourse in Rom 8:12–39, where much of the suffering does not seem to occur “for Christ’s sake.” It argues that experiences of suffering in Romans 8 are linked to notions of mortality and sin and therefore not characterized as honorable. Comparing Romans 8 to Paul’s honor discourse in Philippians leads the author to conclude that Paul’s positive evaluation of the harsh reality of suffering does not apply to all kinds of suffering. Moreover, this article argues that we need to find more nuanced ways to speak about Paul’s positive stance on Christian suffering.
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