赫拉利的宏观历史概念:流行的起源和学术地位

Q4 Arts and Humanities
Anatoliy I. Zelenkov, Yana A. Yahela
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引用次数: 0

摘要

耶路撒冷希伯来大学历史系教授Y.N.Harari的受欢迎程度空前之高,以及他的主要著作三部曲,预示着解释和解释所谓的Hararimania现象的问题,这已成为现代西方社会学术界和流行文化中的一个显著事件。本文的目的是对哈拉里的创造性进化进行历史和哲学的重建,重点是确定他的宏观历史观在这一进化过程中的基本意义和地位。与此同时,这一概念的内部不一致性得到了证实,这在很大程度上是大众媒体和专业学术讨论中对其看法和评估的双重性质的原因。文章的指定目标是通过上下文解释和解决其几个基本任务来实现的。其中:确定和解释了Y·N·哈拉里职业社会化的最重要阶段,并确定了他从中世纪研究向宏观史过渡的原因;确定了Y.N.Harari的主题优先事项,特别关注将智人转变为二人组的主题;描述Y.N.Harari宏观历史概念的教育作用,特别是其中与现代科学普及及其未来学潜力有关的部分;对原里的新人文主义革命思想进行了语境分析,在此过程中,古典的人文主义和自由主义思想必然要让位给技术人文主义和数据宗教。这篇文章的新颖性是由以下情况决定的。尽管关于Y·N·哈拉里的作品存在着广泛的争论,但这篇文章是对他在名著三部曲中提出的主要思想进行历史、哲学和概念重建的首次尝试之一。同时,这也是第一篇以分析哈拉里的宏观历史观为主要焦点的文章。这使我们与大多数专门介绍Y.N.Harari的出版物不同,这些出版物通常以简短的、纯粹描述性的文学评论的形式呈现。这篇文章为这位以色列历史学家的创造性发展提供了一个新的方面——对其思想和主要出版物大受欢迎的原因和起源的解释。其中包括作者对大众意识的具体内容及其代表对科普文本的理解。这种微妙而充分的理解在很大程度上解释了Y.N.Harari的情感具象语言、体裁独创性和文学风格。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Harari’s concept of macrohistory: origins of popularity and academic status
The unprecedentedly high level of popularity of Y. N. Harari, а professor at the faculty of history of the Hebrew University in Jerusalem, and his main book trilogy, foreground the problem of interpreting and explaining the so-called Hararimania phenomenon, which has become a notable event in the academic community and popular culture of modern Western societies. The purpose of this article is the historical and philosophical reconstruction of the creative evolution of Y. N. Harari with an emphasis on identifying the fundamental meaning and status of his concept of macrohistory in this evolution (process). At the same time, the internal inconsistency of this concept is substantiated, which is largely responsible for the dual nature of its perception and assessments in the mass media and professional academic discussions. The designated goal of the article is achieved through contextual interpretation and the solution of its several basic tasks. Among them: identifying and explaining the most important stages of the professional socialisation of Y. N. Harari, as well as determining the reasons behind his transition from medieval studies to macrohistory; identifying the thematic priorities of Y. N. Harari, special attention is paid to the topic of transformation of homo sapiens into homo deus; characterising the educational role of Y. N. Harari’s concept of macrohistory, in particular, the part of it that is associated with the popularisation of modern science and its futurological potential; carrying out a contextual analysis of Y. N. Harari’s idea about a new humanistic revolution, in the process of which classical ideas about humanism and liberalism must necessarily give way to techno-humanism and the data religion. The novelty of this article is determined by the following circumstances. Though there is extensive debate about the work of Y. N. Harari this article represents one of the first attempts to implement not only a historical, but also a philosophical and conceptual reconstruction of his main ideas set forth in the famous book trilogy. Simultaneously this is one of the first articles to make the analysis of Y. N. Harari’s concept of macrohistory the main focus point. This sets us apart from most of the publications devoted to Y. N. Harari, which are usually presented in the form of short and purely descriptive literary reviews. The article presents a new aspect to consider about the creative evolution of the Israeli historian – the interpretation of the causes and origins of the significant popularity of his ideas and main publications. These include the author’s deep understanding of the specifics of mass consciousness and the way its representatives perceive popular science texts. This subtle and adequate understanding largely explains the emotional figurative language, genre originality and literary style of Y. N. Harari.
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