艺术家登记簿

IF 0.4 Q3 CULTURAL STUDIES
Elizabeth A. Hodson
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引用次数: 0

摘要

艺术的核心曾经是它与艺术家富有想象力的内心的关系。浪漫主义和崇高主义的遗产在整个20世纪和21世纪被系统地侵蚀。尽管对一些人来说并没有完全迷失。当代关于后人类的话语通过我们身体自我在世界中的中心地位的崩溃,在艺术家的消失中发挥了作用,相应地,我们之前设想的富有想象力的内心也被抛弃了。随着人类世的兴起,人们现在关注的是人之外的更多或其他,即使对于那些将人视为这一模式一部分的人来说,身体也不再是封闭的,它的内部与世界隔绝,而是更广泛的联系的一部分,从根本上说,对于后人类来说,艺术家的身心不一定是创造力的源泉。本文试图通过探索艺术家凯蒂·帕特森的工作实践来思考这些发展的物质体现。她的作品具有跨学科、跨媒介的特点,具有广阔性和特殊性;她的素材是世界的素材,她通过这些素材告诉了自然界难以捉摸的现象。在帕特森的作品中,艺术家通过对通常隐藏在我们面前的结构和过程的重新表达而被平息和改造。通过这种方式,艺术家的语域发生了变化,主观自我通过替代的参照系被分散和重建,最显著的是地质时间和宇宙空间。她的作品继承了浪漫主义的崇高,重新评价了艺术主体性在后人类时代的地位。通过这样做,她的作品揭示了一种新的后人类崇高的潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The register of the artist
ABSTRACT Central to art was once its relationship to the imaginative interior of the artist. The legacy of romanticism and the sublime has been systematically eroded throughout the 20th and 21st centuries. Although for some not entirely lost. Contemporary discourses around the posthuman have played their part in the erasure of the artist, through the breakdown of the centrality of our bodily self in the world, and correspondingly, our imaginative interior as previously conceived has been jettisoned. Through the rise of the anthropocene, attention is now paid to the more or other-than-human, and even for those who take the person as part of this schema, the body is no longer closed, its interior bracketed off from the world, but part of a wider nexus, where fundamentally for the posthuman, the body-mind of the artist is not necessarily the originating source for creativity. This paper seeks to consider the material embodiments of these developments through exploring the working practice of artist Katie Paterson. Multidisciplinary and cross-medium, her work is concerned with immensity and particularity; her material is the stuff of the world, through which she tells the story of nature’s elusive phenomena. The artist is quelled and transformed in Paterson’s work through a re-articulation of the structures and processes normally hidden from us. In this way the register of the artist shifts and the subjective self is dispersed and reconstructed through alternative frames of reference, most notably geological time and the space of the cosmos. Heir to the romantic sublime, her work offers a reappraisal of the place of artistic subjectivity in the era of the posthuman. In so doing her work reveals the potential for a new posthuman sublime.
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
15
审稿时长
14 weeks
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