对老年人在Haurgeulis Al-Furqon清真寺的布道方法

Moh Khofifi, Sobirin Sobirin
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引用次数: 0

摘要

老年人是指每一位年满60岁的印度尼西亚公民,无论男女,本研究的目的是确定da'wah方法在老年人中的使用,并找出在Al Furqon清真寺对老年人进行da'wah的支持和抑制因素。本研究采用定性方法(实地调查)收集数据,采用结构化访谈、观察和文献技术。研究结果表明,在Al Furqon清真寺,几乎到了中年的老年人没有特定的朗诵。每星期天晚上和星期三晚上举行一次例行朗诵会。它实行讲学、问答和应用方法。第二个发现,对老年人进行da'wah的支持因素表明,有足够的设施和基础设施,这项活动的时间表是正确的,是在马格里布大规模祈祷之后,使用当地语言作为沟通手段,从传教士那里发送da'wahMessage,与Al Furqon清真寺文化相悖的其他团体或组织的宽容,最后是老年人的家庭支持,他们总是激励他们成为“Istiqomah”,参加家庭朗诵会,以及从心理和身体角度向老年礼拜者传递da'wah信息的抑制因素。都是来自心理上的孤独,丧亲之痛和因家庭压力而感到压抑。从身体角度来看,他们的听力下降,视力下降,免疫系统越来越弱,因此容易感染疾病。所以很少能参加背诵。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Metode Dakwah Pada Kalangan Lanjut Usia Di Masjid Al-Furqon Haurgeulis
Elderly people are every Indonesian citizen, male and female, who have reached the age of 60 years and over, whether they have the potentially or not (The decree of the Minister of Social affair of RI No.15/HUK/2007). The objectives of this study are to determine the use of da’wah method for elderly and find out the supporting and inhibiting factors in conducting da’wah to the elderly people at Al-Furqon Mosque. This study applies a qualitative method (field research) for data collection, this study employs structured interview, observation and documentation techniques. The findings of the study show that there is no specific recitation for elderly people at Al-Furqon Mosque almost middle age. Routine recitation is held once a week on Sunday night and Wednesday night. It implements lecturing, holding question and answer and applicative methods. And the second finding, supporting factors of conducting da’wah to elderly people it shows adequate facilities and infrastructure, the right time table this activity, is after Maghrib mass prayer, the use of local languages as means of communication to the send the da’wah message from the preacher, The tolerance of other groups or organizations that are contrary to the culture of the Al-Furqon Mosque, lastly the family support of the elderly people who always motivaty them to be “Istiqomah” in joining the recitation at family and the inhibiting factor in delivering the message of da’wah to elderly worshipers in terms of psychological and physical perspectives. Are from the psychological lonely, mourning the loss of a loved one and feel depression due to pressure from family. Are from a physical perspective, they experience decreased hearing ability, decreased vision, and immune system that is getting weaker so they are susceptible to disease. So rarely can take part in recitation.
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