午夜时分:加纳的反殖民言论和后殖民治国方略

Q3 Social Sciences
Erik Johnson
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引用次数: 4

摘要

摘要1957年3月,加纳脱离殖民统治获得独立,举行了午夜仪式,新任总理恩克鲁玛发表了讲话。恩克鲁玛的《午夜演讲》是一种修辞发明,适用于后殖民政治基础,加纳是第一个获得独立的撒哈拉以南非洲国家,是非洲及其侨民非殖民化的变形政治模式。我用加纳独立仪式的四个组成部分——人群、恩克鲁玛、他们聚集的旧马球场和午夜时间——来概括加纳新兴修辞文化的突出元素。首先,我认为,人群是加纳广大公众的表现,也是殖民自由的催化剂。接下来,我研究了恩克鲁玛是如何将夹在反殖民组织形式和后殖民国家媒体之间的大众国家人格化的。然后,我分析了《旧马球场》,重点关注恩克鲁玛如何重新致力于国家成为泛非联盟,以避免新殖民主义动态的延续。最后,我认为午夜的极限潜力投射出一种新的社会想象,它改变了现在的惯例和以前的传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
In the midnight hour: anticolonial rhetoric and postcolonial statecraft in Ghana
ABSTRACT When Ghana gained its independence from colonial rule in March 1957, there was a midnight ceremony, and the new Prime Minister, Kwame Nkrumah, delivered a speech. Nkrumah’s Midnight Speech is an act of rhetorical invention adapted to postcolonial political foundation and, with Ghana as the first sub-Saharan African country to gain independence, an available model of transfigurative politics for decolonizing Africa and its diaspora. I use the four constituents of Ghana’s independence ceremony—the crowd, Nkrumah, the Old Polo Grounds on which they gathered, and the midnight timing—to outline salient elements of emergent Ghana’s rhetorical culture. First, I argue that the crowd was the manifestation of the mass public of Ghana and a catalyst of colonial freedom. Next, I examine how Nkrumah personified the mass state that was caught between forms of anticolonial organizing and the media of the postcolonial state. Then, I analyze the Old Polo Grounds to focus on how Nkrumah’s rededication of national becoming to pan-African union sought to avoid the perpetuation of neocolonial dynamics. Finally, I argue that the liminal potential of midnight projected a new social imaginary that transfigured both present routines and prior traditions.
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来源期刊
Review of Communication
Review of Communication Social Sciences-Communication
CiteScore
1.70
自引率
0.00%
发文量
16
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