建立伊斯兰努桑塔拉范式的伊斯兰辩证法与文化:印尼伊斯兰努桑塔拉的多样性模式

Addin Pub Date : 2018-08-01 DOI:10.21043/addin.v12i2.4537
Abdurrohman Kasdi
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引用次数: 8

摘要

本文从社会文化的角度考察了伊斯兰辩证法对建立伊斯兰教新教的启示。本研究所采用的方法是定性的、历史性的,属于当代史范畴。研究结果表明:首先,伊斯兰教已经成为大多数印尼人的宗教,在各种社会、政治、经济和文化背景下发挥了许多重要作用。其次,Islam Nusantara是一个典型的印度尼西亚伊斯兰,它是伊斯兰神学教义与该国当地传统、文化和习俗价值观的结合。第三,伊斯兰努桑塔拉的人物形象显示了印尼当地智慧的存在,这些智慧并不违背伊斯兰教的教义,而是将伊斯兰教的教义与分散在印尼的当地习俗相结合。第四,伊斯兰教Nusantara是伊斯兰教在该国的实践,是伊斯兰教法文本与当地现实和文化辩证的结果。因此,伊斯兰努桑塔拉并不是要改变伊斯兰教的教义,而是要找到如何将伊斯兰价值观嵌入多元文化社会的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islamic Dialectics and Culture in Establishing Islam Nusantara Paradigm: Variety Model of Islam Nusantara for Indonesia
This article examines the Islamic dialectics socio-culturallywhich inspires the establishment of Islam Nusantara. The method used in this research is qualitative with historical approach and included in the category of contemporary history. The step taken in this research is to reconstruct the tradition of IslamNusantara along with its cultural roots that lies behind it. The results show that: first, Islam has become the religion of most of the Indonesian people and has played many important roles in various social, political, economic, and cultural backgrounds. Secondly, Islam Nusantara is a typical Indonesian-Islamicstyle, which is a combination between Islamic theological teachings with the values of local traditions, cultures, and customs in this country. Third, the characters of Islam Nusantara show the existence of local wisdom in Indonesia that does not violate the teachings of Islam, instead they synergize the teachings of Islam with local customs scattered in Indonesia. Fourthly, Islam Nusantara is an Islamic practice in the country as a result of dialectics between shari'a text with local realities and culture. Therefore, Islam Nusantara comes not to change the doctrines of Islam, but to find ways how to embed Islamic values in the context of diverse cultural society. 
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