Go Ge Cap Lak在绿石都的传播民族志

Welly Wirman, Genny Gustina Sari, Hesti Asriwandari, Chelsy Yesicha
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引用次数: 3

摘要

罗干希利摄政的巴卡统康传统是中国习俗中代代相传的习俗或传统的一部分。这是一种感谢基翁亚(海神)的方式,在祈祷后燃烧一艘驳船(通康)。本研究运用传播人种学的方法,收集巴噶尔通康传统Bagansiapi-api社会如何使用社会意义和传播行为的描述性数据。本研究探讨与巴卡同康仪式有关的交际情境、交际事件和交际行为。举报人是Bagansiapi-api的华人社区领导人和罗兰希利尔摄政旅游部门的负责人。通过访谈和观察收集数据。结果表明,巴卡尔同康传统的传播情境由该传统的实施地点、同康(驳船)和执行传统的参与者组成。这个传统是在银福王庙举行的。巴喀尔同康传统的传播活动包括传承价值、传承信息和传承目的。这一传统的价值是文化价值,虽然它与空户舞仪式有关。这个传统的信息是表达感谢和纪念在1825年拯救了他们祖先的Ki Ong Ya的服务,并作为庆祝上帝生日的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Etnografi Komunikasi Tradisi Bakar Tongkang (Go Ge Cap Lak) di Kabupaten Rokan Hilir
Bakar Tongkang tradition in Rokan Hilir Regency is a part of custom or tradition inherited from generation to generation from Chinese custom. It is a form of gratitude to Kie Ong Ya (God of the sea) by burning a barge (tongkang) after praying.  This research uses ethnography of communication by collecting descriptive data on how social meanings are used and communication behavior has been done by the society of Bagansiapi-api in Bakar Tongkang tradition.  This research discusses communicative situation, events and communicative acts related to Bakar Tongkang ritual. Informants are ethnic Chinese community leaders in Bagansiapi-api and chief of Tourism Department of Rolan Hilir Regency. Data are collected through interviews and observation. The result shows the communicative situation of Bakar Tongkang tradition consists of the location of the implementation of this tradition, tongkang (barge) and participants who carry out the tradition. This tradition is held in the Yin Hock King Temple. Communicative events of Bakar Tongkang tradition include value, message and purpose of holding the tradition. The value of this tradition is cultural value although it relates to Konghucu ritual. The message of this tradition is the expression of gratitude and remembrance of the service of Ki Ong Ya who has saved their ancestors in 1825 and as a part of celebrating the birthday of the God.
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