《基督复临安息日会健康出版物中的残疾、种族、阶级和性别》,1880-1910年

Talea Anderson
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引用次数: 0

摘要

本文考察了基督复临安息日会早期健康出版物中的论述,特别关注残疾在素食主义讨论中的作用。在十九至二十世纪,基督复临安息日会在西方国家关于无肉饮食价值的对话中处于最前沿。在此期间,基督复临安息日会的健康出版物提出或呼应了各种支持素食的论点。这些论点中普遍存在着能人主义的比喻,旨在表明素食主义如何等同于年轻、体力、美丽和智力优势。这种言论有效地利用了残疾,将素食者塑造成符合传统性别角色的白人、向上流动的人。因此,残疾通过强调性别、种族和阶级之间的感知差异,将内部人与外部人区分开来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Disability, Race, Class, and Gender in Seventh-day Adventist Health Publications, 1880-1910
This article examines discourses in early Seventh-day Adventist health publications with particular attention to the ways that disability played into discussions of vegetarianism. In the nineteenth to twentieth centuries, the Adventist church was at the forefront of conversations in western countries about the value of a meat-free diet. During this time, Adventist health publications made or echoed a variety of arguments in support of vegetarian eating. Pervasive in these arguments were ableist tropes calculated to show how vegetarianism equated to youth, physical stamina, beauty, and intellectual superiority. This rhetoric effectively used disability to craft a vision of vegetarians as white, upwardly mobile people who conformed to traditional gender roles. Disability thus served to demarcate insiders from outsiders by underlining perceived differences between genders, races, and classes of people.
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