Atoning for the land in the writings of Early Judaism

This paper explores the references to atonement for the land in Early Jewish literature. The notion that sexual misconduct, idolatry, and bloodshed defile the land is well known from such scriptural texts as Lev 18:6–25, 27 and Num 35:33–34. Recent biblical scholarship distinguishes between ritual and moral impurities and places the defilement of the land within the latter category. For such moral impurities, the Torah makes no provision for a ritual removal. And yet, the book of Jubilees and Genesis Apocryphon depict Noah as offering a sacrifice to atone for the earth immediately after the Flood. Moreover, 1QWords of Moses (1Q22) in its description of the Day of Atonement mentions an atonement for the land. Finally, such sectarian texts as Community Rule (S), Rule of the Congregation, and 4QMiscellaneous Rules (4Q265) depict the sectarian community(ies) as atoning for the land. Looking closely at all these sources, this paper suggests that underlying all of them is a shared halakhic tradition that land can and should be atoned for by means of a sacrifice.