确认以诺的人子是神的话语和智慧

IF 0.4 N/A RELIGION
Adam Winn
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引用次数: 0

摘要

虽然许多解释以诺寓言的人已经认识到以诺的人子与人格化的智慧之间的联系,但本文认为以诺的人子应该主要被确定为上帝的智慧以及上帝的话语。为此,本文认为(a)人子最好被理解为一个神圣的存在,而不是一个理想化的人;(b)第二圣殿后期存在着一个突出的话语和智慧神学;(c)以诺的人子与话语/智慧之间的相似性以及比喻的叙述都支持以诺的人子是上帝话语和智慧的启示体现的结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Identifying the Enochic Son of Man as God’s word and wisdom
While many interpreters of the Enochic Parables have recognized a connection between the Enochic Son of Man and personified wisdom, this article argues that the Enochic Son of Man should be primarily identified as God’s wisdom as well as God’s word. To this end, the article argues that (a) the Son of Man is best understood as a divine being rather than an idealized human being, (b) a prominent word and wisdom theology existed in the late Second Temple period, and (c) both similarities between the Enochic Son of Man and word/wisdom as well as the narrative of the Parables support the conclusion that the Enochic Son of Man is an apocalyptic embodiment of God’s word and wisdom.
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
13
期刊介绍: The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.
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