奥尔特加的实用主义透视主义:关于相对主义问题

IF 0.4 3区 历史学 Q1 HISTORY
M. Binder
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引用次数: 0

摘要

西班牙哲学家约瑟夫·奥尔特加·伊·加塞特对美国实用主义提出了许多强烈的批评,但在他自己的哲学中也可以发现一些实用主义的概念。在奥尔特加的实用主义透视主义中,人们可以找到克服实用主义的主要感知问题之一的可能性:即它的相对主义倾向。本文主要探讨奥尔特加关于实用主义的论述是如何与历史和史学相联系的。奥尔特加认为历史是由几个精选的角度来书写的观点,与实用主义的多元主义是一致的。在实用主义的框架内,被记录下来并继续在历史编年史上茁壮成长的东西,是任何继续有趣、相关、有用和有意义的东西,因为它从这些角度出发并为这些角度产生了影响。在奥尔特加看来,我们研究的这些观点越多,我们就越接近构成“每个时期都存在的永恒真理”的东西,因为最初为实用主义原因收集和构建的材料后来可以为历史知识的反思性分析提供重要的机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ortega’s Pragmatist Perspectivism: On the Problem of Relativism
Spanish Philosopher José Ortega y Gasset advanced a number of strong criticisms of American pragmatism, yet some pragmatist notions can also be detected in his own philosophy. Within Ortega’s pragmatist perspectivism one can locate the possibility of overcoming one of the principal perceived problems of pragmatism: namely, its tendency toward relativism. This paper focuses on the ways in which Ortega’s discussion of pragmatism pertains to history and historiography. Ortega’s position that history is written from a select number of perspectives is congenial to pragmatist pluralism. What is recorded and continues to thrive in the annals of history is, within a pragmatist framework, whatever continues to be interesting, relevant, useful, and meaningful because it makes a difference – from and for these perspectives. The more of these perspectives we study, the closer we approach what, on Ortega’s view, constitutes the “eternal truth which every period has lived,” because materials initially gathered and framed for pragmatic reasons can later on provide important opportunities for the reflexive analysis of historical knowledge.
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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