利用遗产:佛罗里达州圣奥古斯丁与美国种族意识形态景观

IF 2.4 3区 社会学 Q1 SOCIOLOGY
Camille Petersen
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引用次数: 3

摘要

本文借鉴了黑人和土著的知识传统,将种族资本主义和定居者殖民主义作为理解一个以历史故事为基础的城市绅士化的双重框架。在挑战新自由主义和色盲城市主义的霸权时,有人认为,种族主义的长期世界体系总是已经在构建资本主义和城市进程。佛罗里达州圣奥古斯丁的案例研究表明,白人民族主义在巩固过去和现在种族资本主义和定居者殖民主义的物质和意识形态结构方面发挥了作用。利用人种学和文本数据,我展示了我所说的“遗产工业综合体”是如何产生和由种族主义意识形态产生的,促进了关于“最古老城市”的历史故事的多样性和包容性,同时,城市绅士化、再开发和剥夺选举权的过程也是城市和国家当代种族关系的特征。尽管我们对空间化的不平等有着坚定的理解,但将种族和族裔社会学对意识形态的关注与城市社会学对城市和景观的重视结合起来,可以帮助我们理解种族是如何构成资本主义项目的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Capitalizing on Heritage: St. Augustine, Florida, and the Landscape of American Racial Ideology
Drawing on Black and Indigenous intellectual traditions, this article applies racial capitalism and settler colonialism as twin frameworks essential for understanding gentrification in a city whose growth is predicated on historical storytelling. Challenging the hegemony of neoliberal and colorblind urbanisms, it is argued that the longue durée world system of racism is always already structuring capitalism and the urban process. The case study of St. Augustine, Florida, shows the role of White nationalist place-making in consolidating the material and ideological structures of racial capitalism and settler colonialism, past and present. Using ethnographic and textual data, I show how what I call the “heritage industrial complex” produces and is produced by racist ideology, promoting diversity and inclusion in historical storytelling about “the oldest city” at the same time as urban processes of gentrification, redevelopment, and disenfranchisement characterize contemporary race relations in the city and the state. Although we have a firm understanding of spatialized inequalities, bringing together the sociology of race and ethnicity’s attention to ideology with urban sociology’s emphasis on the city and landscape can help us understand how race is constitutive of the capitalist project.
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来源期刊
City & Community
City & Community Multiple-
CiteScore
5.30
自引率
8.00%
发文量
27
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