萨特与波伏娃论女性的心理压迫

IF 0.3 0 PHILOSOPHY
M. Edwards
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引用次数: 1

摘要

本文旨在表明萨特的后期作品代表了女权主义学术的宝贵资源,这一资源仍然相对未被开发。本文分析了萨特在20世纪40年代、60年代和70年代对女性处境的态度的讨论,以及波伏娃在《第二性》中对女性处境的描述,以追溯萨特关于性别经验结构思想的发展。文章认为,萨特从《存在与虚无》中减少心理压迫到自我欺骗的转变,到《家庭白痴》中将女性视为心理压迫的“幸存者”。然后,它强调了萨特成熟的存在主义的潜力,通过阐明想象力在女性心理压迫中的作用,为当前女权主义哲学的辩论做出贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sartre and Beauvoir on Women’s Psychological Oppression
This paper aims to show that Sartre’s later work represents a valuable resource for feminist scholarship that remains relatively untapped. It analyses Sartre’s discussions of women’s attitude towards their situation from the 1940s, 1960s, and 1970s, alongside Beauvoir’s account of women’s situation in The Second Sex, to trace the development of Sartre’s thought on the structure of gendered experience. It argues that Sartre transitions from reducing psychological oppression to self-deception in Being and Nothingness to construing women as ‘survivors’ of it in The Family Idiot. Then, it underlines the potential for Sartre’s mature existentialism to contribute to current debates in feminist philosophy by illuminating the role of the imagination in women’s psychological oppression.
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