{"title":"Sa Awa ng Diyos:了解低收入社区菲律宾黑人拿撒勒信徒的生活经历","authors":"Isabella P. Cordero, J. M. D. Guzman","doi":"10.31710/pjp/0053.03","DOIUrl":null,"url":null,"abstract":"Panata, a prominent part of the Filipino culture, is a religious vow whereby devotees offer a sacrifice for thanksgiving, petition, or repentance in hopes of being rewarded by divine promise. This study focused on the experience of panata among female Black Nazarene devotees from low-income communities and sought to understand how they make sense of these experiences. Eleven participants from the Ladies of the Black Nazarene and Kababaihan ng Bukluran were interviewed. Three themes were identified using interpretative phenomenological analysis (IPA), namely: feeling of loss and hopelessness, and experience of vulnerability as entry points to panata; self-transformation as a result of integrating panata into everyday life; and transition from panata as a personal vow to a social responsibility. The uniqueness of their experiences, brought about by the intersection of gender and socioeconomic status, was examined through the intersectionality theory. Panata is seen as a guiding principle for everyday life and a reflection of structural vulnerability. These devotional activities are also a way of life that can build cooperative communities, promote authentic moral behavior, and empower the structurally vulnerable.","PeriodicalId":90678,"journal":{"name":"Philippine journal of psychology","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Sa Awa ng Diyos: Understanding the Lived Experiences of Panata Among Filipina Black Nazarene Devotees in Low-Income Communities\",\"authors\":\"Isabella P. Cordero, J. M. D. Guzman\",\"doi\":\"10.31710/pjp/0053.03\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Panata, a prominent part of the Filipino culture, is a religious vow whereby devotees offer a sacrifice for thanksgiving, petition, or repentance in hopes of being rewarded by divine promise. This study focused on the experience of panata among female Black Nazarene devotees from low-income communities and sought to understand how they make sense of these experiences. Eleven participants from the Ladies of the Black Nazarene and Kababaihan ng Bukluran were interviewed. Three themes were identified using interpretative phenomenological analysis (IPA), namely: feeling of loss and hopelessness, and experience of vulnerability as entry points to panata; self-transformation as a result of integrating panata into everyday life; and transition from panata as a personal vow to a social responsibility. The uniqueness of their experiences, brought about by the intersection of gender and socioeconomic status, was examined through the intersectionality theory. Panata is seen as a guiding principle for everyday life and a reflection of structural vulnerability. These devotional activities are also a way of life that can build cooperative communities, promote authentic moral behavior, and empower the structurally vulnerable.\",\"PeriodicalId\":90678,\"journal\":{\"name\":\"Philippine journal of psychology\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philippine journal of psychology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31710/pjp/0053.03\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philippine journal of psychology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31710/pjp/0053.03","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
Panata是菲律宾文化的重要组成部分,是一种宗教誓言,信徒们通过献祭来表达感恩、请愿或忏悔,希望得到神圣的承诺。本研究主要关注低收入社区黑人拿撒勒女信徒的帕纳塔经历,并试图了解她们如何理解这些经历。采访了来自黑色拿撒勒妇女会和Kababaihan ng Bukluran的11名与会者。使用解释性现象学分析(IPA)确定了三个主题,即:失落和绝望的感觉,以及作为panata切入点的脆弱性经验;将panata融入日常生活的自我转化;从作为个人誓言的panata转变为社会责任。性别和社会经济地位的交叉所带来的经验的独特性,通过交叉理论进行了检验。Panata被视为日常生活的指导原则和结构脆弱性的反映。这些灵修活动也是一种生活方式,可以建立合作社区,促进真正的道德行为,并赋予结构上脆弱的人力量。
Sa Awa ng Diyos: Understanding the Lived Experiences of Panata Among Filipina Black Nazarene Devotees in Low-Income Communities
Panata, a prominent part of the Filipino culture, is a religious vow whereby devotees offer a sacrifice for thanksgiving, petition, or repentance in hopes of being rewarded by divine promise. This study focused on the experience of panata among female Black Nazarene devotees from low-income communities and sought to understand how they make sense of these experiences. Eleven participants from the Ladies of the Black Nazarene and Kababaihan ng Bukluran were interviewed. Three themes were identified using interpretative phenomenological analysis (IPA), namely: feeling of loss and hopelessness, and experience of vulnerability as entry points to panata; self-transformation as a result of integrating panata into everyday life; and transition from panata as a personal vow to a social responsibility. The uniqueness of their experiences, brought about by the intersection of gender and socioeconomic status, was examined through the intersectionality theory. Panata is seen as a guiding principle for everyday life and a reflection of structural vulnerability. These devotional activities are also a way of life that can build cooperative communities, promote authentic moral behavior, and empower the structurally vulnerable.