枪击、社会性和社区防卫。德意志帝国及其殖民地的射击协会

IF 0.3 3区 历史学 Q2 HISTORY
N. Camilleri
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引用次数: 0

摘要

射击协会是德意志帝国最流行的社交方式之一。他们的俱乐部住宅分布在大中型城镇、村庄和海外殖民地。中产阶级男性会定期聚集在一起练习射击和组织比赛,这些活动的特点是明显的社会生活中的性别仪式。基于对皇帝和其他成员忠诚的价值观,协会生活密切反映了新教凯撒的意识形态议程。它们的受欢迎程度和普遍性为射击协会赢得了乔治·莫斯关于大众民族化的开创性作品中的一席之地。然而,在资产阶级社会性和军国主义的研究中,他们大多被忽视了。本文是研究德意志帝国及其殖民地这种形式的联想主义的首次学术尝试。射击社团是在民间民兵的旧传统基础上发展起来的,在19世纪失去了主要的治安和军事职能。然而,社区防御仍然是一项重要任务,当时人们认为这是一项道德和民事问题,而不是军事问题。本文考察了射击社会的文化和社会方面,并将这种形式的联想主义与凯撒帝国更广泛的军事文化问题联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gunshots, Sociability and Community Defence. Shooting Associations in Imperial Germany and its Colonies
Shooting associations represented one of the most popular expressions of sociability in Imperial Germany. Their club houses were to be found in large and medium-sized towns, in villages, and in overseas colonies, too. Middle class men would regularly gather to practice shooting and to organize competitions, activities characterized by clearly gendered rituals of social life. Based on values of loyalty to the Emperor and to fellow members, association life closely reflected the ideological agenda of the protestant Kaiserreich. Their popularity and pervasiveness earned shooting associations a place in George Mosse's groundbreaking work on the nationalization of the masses. Nevertheless, they have been mostly neglected in research on bourgeois sociability and on militarism. This article is the first scholarly attempt to study this form of associationism in Imperial Germany and its colonies. Having developed out of the old tradition of civic militias, shooting societies lost their primary policing and military function during the 19th century. However, community defence remained an essential task, which was viewed then as a moral and civil, rather than military, matter. The article examines the cultural and social aspects of shooting societies and relates this form of associationism to wider issues of military culture in the Kaiserreich.
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CiteScore
0.70
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42
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