在Akomimoksin养育我们的残疾儿童

Pearl Yellow Old Woman-Healy, Stacey Running Rabbit
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引用次数: 0

摘要

在海龟岛上,有许多土著家庭正在抚养残疾儿童。个人故事可以为养育黑脚长老所说的sakakiitsimmaitapiiksi(我们的宝贝孩子)的土著父母创造文化安全的平台,为他们的经历增添声音。这篇文章的目的是分享两位母亲用黑脚教Akomimoksin(爱)养育孩子的个人故事。母亲是生命的给予者,往往承担着照顾、教育、引导和倡导儿童整体需求的主要作用。当一位母亲用双臂拥抱她的孩子时,她创造了一个圆圈,在这个神圣的形状中是她愿意做任何事情来保护的个体。正是在这些责任范围内,讨论了土著和残疾的相互关系并作出了选择。书中分享了两位母亲为了残疾的原住民孩子而制定决定的故事。这些故事也将涉及类似的主题,这些主题预示了系统性的遭遇,改变了观点,引起了希望的共鸣,并形成了可能引导其他人走上类似道路的意识。正是通过Akomimoskin,残疾才得以成为能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Raising Our Children with Disabilities in Akomimoksin
Across Turtle Island there are many Indigenous families who are raising children with a disability. Personal stories can create culturally safe platforms for Indigenous parents raising what Blackfoot Elders have referred to as Sakakiitsimaitapiiksi (our treasured children), to add voice to their experiences. The purpose of this article is to share the personal stories of two mothers parenting their children with the Blackfoot teaching of Akomimoksin (love). Mothers are givers of life and often assume the primary role of caregiving, educating, navigating and advocating for their children's holistic needs. When a mother wraps her arms around a child she creates a circle and located within the sanctity of this shape is the individual she would do anything to protect. It is within these responsibilities that the intersectionalities of Indigeneity and disability are discussed and choices are made. The stories of two mothers formulating decisions designed to reclaim and reculture for the sake of their disabled Indigenous child is shared. These stories will also address similar themes that have predicated systemic encounters, transformed perspectives, resonated hope, and developed awareness that may guide others on a parallel path. It is through Akomimoskin that disability has been able to become ability.
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