{"title":"论周的主观后果主义与道德变异","authors":"Scott Forschler","doi":"10.1017/S095382082200019X","DOIUrl":null,"url":null,"abstract":"Abstract Christopher Jay has recently argued that one version of subjective consequentialism is objectionable because it entails ‘arbitrary deontic variance’ in which the permissibility of some action can depend upon an arbitrary, non-moral choice of which possible results of the action to investigate or even reflect upon. This author argues that this deontic variance is actually entirely innocuous, and results from what may be the best subjective strategy for such investigation and reflection in cases involving uncertainty and cognitive limitations.","PeriodicalId":45896,"journal":{"name":"Utilitas","volume":null,"pages":null},"PeriodicalIF":1.2000,"publicationDate":"2022-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Reply to Jay on Subjective Consequentialism and Deontic Variance\",\"authors\":\"Scott Forschler\",\"doi\":\"10.1017/S095382082200019X\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Christopher Jay has recently argued that one version of subjective consequentialism is objectionable because it entails ‘arbitrary deontic variance’ in which the permissibility of some action can depend upon an arbitrary, non-moral choice of which possible results of the action to investigate or even reflect upon. This author argues that this deontic variance is actually entirely innocuous, and results from what may be the best subjective strategy for such investigation and reflection in cases involving uncertainty and cognitive limitations.\",\"PeriodicalId\":45896,\"journal\":{\"name\":\"Utilitas\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.2000,\"publicationDate\":\"2022-07-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Utilitas\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S095382082200019X\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Utilitas","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S095382082200019X","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
摘要
Christopher Jay最近认为,主观结果主义的一个版本是令人反感的,因为它需要“任意道义变异”,其中一些行为的可容许性可能取决于一个任意的,非道德的选择,其中行动的可能结果进行调查甚至反思。作者认为,这种道义上的差异实际上是完全无害的,并且可能是在涉及不确定性和认知限制的情况下进行此类调查和反思的最佳主观策略的结果。
Reply to Jay on Subjective Consequentialism and Deontic Variance
Abstract Christopher Jay has recently argued that one version of subjective consequentialism is objectionable because it entails ‘arbitrary deontic variance’ in which the permissibility of some action can depend upon an arbitrary, non-moral choice of which possible results of the action to investigate or even reflect upon. This author argues that this deontic variance is actually entirely innocuous, and results from what may be the best subjective strategy for such investigation and reflection in cases involving uncertainty and cognitive limitations.