当“存在”变成“做”:在屏幕(舞蹈)空间中表现酷儿男性气质

Callum Anderson
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引用次数: 0

摘要

从Amelia Abraham的《Queer Intentions: A (Personal) Journey Through LGBTQ+ Culture》中提出的建议出发——尽管同性恋现在在全球北方被广泛接受,但在接受行动方面仍然存在差异——我断言,在舞蹈和电影中仍然缺乏明确的同性恋和酷儿叙事。阿米莉亚·亚伯拉罕是英国伦敦的一名记者,她的第一本书《酷儿意图》是对当代酷儿经历的快照,该书将于2020年出版。它讨论了婚姻、变装表演、骄傲和代表性,还讨论了世界上那些认定自己是LBGTQ+仍受法律惩罚的国家和地区。亚伯拉罕从当代酷儿经历的这些不同方面出发,讨论了随着酷儿文化在西方成为主流,越来越多的人接受酷儿文化的复杂性,并在讨论同性恋酒吧和英国其他酷儿空间的指数关闭时,提出“行为上的进步似乎表明同性恋是可以的,而做同性恋则不是”[^6](来源)。强调),我认为这种“表现进步性”在今天仍然很明显。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When ‘Being’ Becomes ‘Doing’: Representing Queer Masculinities in Screen(dance) Space
Departing from the proposal set out in Amelia Abraham’s Queer Intentions: A (Personal) Journey Through LGBTQ+ Culture - that although being gay is now largely accepted in the global north, there is still a disparity in the acceptance of actions - I assert that there is still a lack of explicit gay and queer narratives in dance and on screen. Amelia Abraham is a journalist from London, UK, and her first book Queer Intentions is a snapshot of queer experiences contemporary to its publishing date of 2020. Discussing marriage, drag performance, pride and representation, it also discusses countries and parts of the world where identifying as LBGTQ+ is still punishable by law. Drawing on these different aspects of contemporary queer experience, Abraham discusses the complications of increased acceptance as queer culture becomes more mainstream in the West and, in discussing the exponential closure of gay bars, along with other queer spaces in the UK, suggests that “[p]erformative progressiveness seemed to indicate that being gay was OK, while doing gay wasn’t” [^6] (orig. emphasis), and I contend that this ‘performative progressiveness’ is still apparent today.
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