以赛亚书40:1-2:解读早期波斯时期皇家委员会号召回迁

Pub Date : 2019-12-18 DOI:10.5508/jhs29444

Marshall A. Cunningham

{"title":"以赛亚书40:1-2:解读早期波斯时期皇家委员会号召回迁","authors":"Marshall A. Cunningham","doi":"10.5508/jhs29444","DOIUrl":null,"url":null,"abstract":"This paper offers a new interpretation of Isa 40:1–2 that takes into account the greater rhetorical project of Isa 40–48 as well as evidence of Judean diaspora life from Āl–Yāḫūdu. Rather than a charge to the divine council, the call to comfort Jerusalem is meant to inspire an embedded community of Judeo-Babylonians to return migrate by hailing them as members of Yahweh's royal procession. This new reading gestures towards broader questions of Judean diaspora identity in the 6th century.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Isaiah 40:1–2: Reading Royal Commission as a Call for Return Migration in the Early Persian Period\",\"authors\":\"Marshall A. Cunningham\",\"doi\":\"10.5508/jhs29444\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper offers a new interpretation of Isa 40:1–2 that takes into account the greater rhetorical project of Isa 40–48 as well as evidence of Judean diaspora life from Āl–Yāḫūdu. Rather than a charge to the divine council, the call to comfort Jerusalem is meant to inspire an embedded community of Judeo-Babylonians to return migrate by hailing them as members of Yahweh's royal procession. This new reading gestures towards broader questions of Judean diaspora identity in the 6th century.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2019-12-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5508/jhs29444\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5508/jhs29444","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}

引用次数: 1

摘要

本文对Isa 40:1–2进行了新的解释，考虑到Isa 40–48的更大修辞项目，以及从āl到Yāḫū; du的犹太散居生活的证据。安慰耶路撒冷的呼吁并不是对神圣议会的指控，而是通过称赞他们是耶和华皇家游行的成员，来激励犹太-巴比伦人的根深蒂固的社区回归移民。这本新的读物指向了6世纪犹太侨民身份的更广泛问题。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

查看原文

Isaiah 40:1–2: Reading Royal Commission as a Call for Return Migration in the Early Persian Period

This paper offers a new interpretation of Isa 40:1–2 that takes into account the greater rhetorical project of Isa 40–48 as well as evidence of Judean diaspora life from Āl–Yāḫūdu. Rather than a charge to the divine council, the call to comfort Jerusalem is meant to inspire an embedded community of Judeo-Babylonians to return migrate by hailing them as members of Yahweh's royal procession. This new reading gestures towards broader questions of Judean diaspora identity in the 6th century.

求助全文

通过发布文献求助，成功后即可免费获取论文全文。去求助