怀疑主义,精神障碍和理性

Pub Date : 2023-03-08 DOI:10.1163/22105700-bja10052
C. Kyriacou
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引用次数: 1

摘要

我规定并推动了一个被忽视的问题,即将激进的怀疑论者(感性和道德)与精神错乱的人区分开来,因为他们都否认自己知道普通的摩尔命题(例如,他们有手,或者为了好玩而杀人在道德上是错误的)。称之为“划界问题”。为了应对划分问题,我开发了一种新的方法来区分精神障碍者和激进怀疑论者,以一种在外延上足够的方式,避免了激进怀疑主义者不是精神障碍者的表象(至少不是典型的)。最后,我研究了一个摩尔人、非怀疑论的认识论者如何在Plantinga所说的内部和外部理性方面将激进怀疑论者与精神错乱者进行比较。也许令人惊讶的是,根据摩尔人的观点,在(内部)理性方面,精神错乱的人比激进的怀疑论者表现得更好。结果是,对摩尔人来说,怀疑哲学与其说是精神障碍,不如说是一种认识上的邪恶。
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Skepticism, Mental Disorder and Rationality
I stipulate and motivate the overlooked problem of demarcating radical skeptics (perceptual and moral) from mentally disordered persons, given that both deny that they know ordinary Moorean propositions (e.g., that they have hands or that killing for fun is morally wrong). Call this ‘the demarcation problem’. In response to the demarcation problem, I develop a novel way to demarcate between mentally disordered persons and radical skeptics in an extensionally adequate way that saves the appearance that radical skeptics are not mentally disordered persons (at least not typically). Finally, I examine how a Moorean, non-skeptical epistemologist would compare radical skeptics with the mentally disordered in terms of what Plantinga calls internal and external rationality. Perhaps surprisingly, by Moorean lights, the mentally disordered fare better than the radical skeptic in terms of (internal) rationality. The upshot is that for Mooreans skeptical philosophy is more of an epistemic evil than mental disorder.
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