天主教教学:临终关怀和决策的中间立场和指南,也是美国病逝的解药

IF 0.4 Q4 MEDICAL ETHICS
Linacre Quarterly Pub Date : 2024-02-01 Epub Date: 2023-05-04 DOI:10.1177/00243639221141230
Jennifer L Kozakowski
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引用次数: 0

摘要

在美国,死亡的特点是:医疗化、去个性化、高科技、分散且在护理机构之间频繁转换、对患者和家庭造成负担、受效率和效果的驱动,以及在关键领域缺乏,例如,获得姑息治疗和适当的疼痛和症状治疗。患者和家属通常只能在两个极端中做出选择:生机主义或功利主义悲观主义(utilitarianism)。然而,天主教会拒绝这两种极端,天主教的社会教导(CST)在生命结束时关注普通-非凡的治疗/手段,生命和人类尊严的文化,陪伴和社区,以及照顾整个人直到生命结束。无论一个人的宗教信仰如何,天主教的普通-特殊手段传统有助于指导复杂的临终决定,并在生机论和功利主义之间提供了一个中间立场,可以为天主教医疗保健中的所有患者提供临终护理和决策。虽然它不提供答案,但它提供了指导,并促成了对临终者及其家人做出自主、知情的临终护理决定至关重要的对话。它为临终者提供了一个机会,让护理团队、亲人和决策者知道,对他们来说,有意义、有目的、有激情的生活是什么——以及他们希望如何生与死。本文将总结这个问题,描述临终天主教教义,并讨论它如何提供一个中间立场。支持和反对活力论和功利主义的争论将被探讨,包括CST对那些在天主教医疗机构接受护理的人的回应,这些人不在天主教传统之外,不相信教学。最后一节描述了一种合作伙伴关系模式,在这种模式下,地方教区和天主教保健机构走到一起,共同应对照顾和服务重病患者和面临死亡的人的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Catholic Teaching: A Middle Ground and Guide for End-of-Life Care and Decision-Making and an Antidote for Dying Badly in America.

Dying in the United States is characterized as: medicalized, depersonalized, high technology, fragmented with frequent transitions among care settings, burdensome to patients and families, driven by efficiency and effectiveness, and lacking in key areas, for example, access to palliative care and adequate pain and symptom treatment. Patients and families are often left with a choice of two extremes: vitalism or utilitarian pessimism (utilitarianism). The Catholic Church, however, rejects both of these extremes, and Catholic social teaching (CST) at end of life focuses on ordinary-extraordinary treatments/means, a culture of life and human dignity, accompaniment and community, and caring for whole persons through the end of life. The Catholic tradition of ordinary-extraordinary means is helpful to guide complex end-of-life decisions, regardless of one's religious beliefs, and offers a middle ground between vitalism and utilitarianism that can inform end-of-life care and decision-making for all patients in Catholic health care. While it does not provide answers, it offers guidance and enables conversations that are crucial for the dying and their families to make autonomous, informed decisions about end-of-life care. It provides an opportunity for the dying to let the care team, loved ones, and decision-makers know what a life with meaning, purpose, and passion is for them-and how they want to live and die. This article will summarize the problem, describe end-of-life Catholic teaching, and discuss how it offers a middle-ground. Arguments for and against vitalism and utilitarianism will be explored, including a discussion of CST's response to those receiving care in Catholic health care facilities who are outside the Catholic tradition and do not believe in the teaching. The last section describes a model of collaborative partnership where local parishes and Catholic health care come together to tackle the challenges of caring for and ministering to the seriously ill and those facing death.

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来源期刊
Linacre Quarterly
Linacre Quarterly MEDICAL ETHICS-
CiteScore
0.80
自引率
40.00%
发文量
57
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