巴鲁和阿哈图的伊鲁住宅

IF 0.3 3区 哲学 Q2 HISTORY
M. Richey
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引用次数: 1

摘要

在整个乌加里特史诗《巴》和《阿哈图》中反复出现的到达公式中,主神伊鲁的住所被描述为包括一个{d}。学者们对这个术语的理解有很多种,主要是“领域”、“山脉”和“防御”。我认为,前两种语义分析所依据的词源理据是不健全的,而第三种理解是迄今为止最不常见的,可以通过观察与土地持有术语一起出现的萨巴赫同源词来加强。基于这些理由,我认为英语翻译“paste”是乌加里特语{d d}语义的最佳近似。这将伊鲁定位为一个住在帐篷里的牧民,在包括《希伯来圣经》在内的西闪米特文本中,其他地方也有类似之处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Dwelling of ˀIlu in Baˁlu and ˀAqhatu
In an arrival formula that recurs throughout the Ugaritic epics Baˁlu and ˀAqhatu , the dwelling of the chief god, ˀIlu, is described as encompassing, among other things, a { d d}. Scholars have understood this term in various ways, chiefly as “field,” “mountain,” and “defense.” I argue that the etymological rationales grounding the first two semantic analyses are unsound, and that the case for the third understanding, by far the least commonly adopted, can be strengthened by observing a Sabaic cognate that occurs together with terms for land holdings. On these grounds, I offer the English translation “pasture” as the best approximation of the semantics of Ugaritic { d d}. This situates ˀIlu as a tent-dwelling pastoralist, for which there are suggestive parallels elsewhere in West Semitic texts, including the Hebrew Bible.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
0
期刊介绍: The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from prehistoric times onward to the beginning of the common era. JANER thus explicitly aims to include not only the Biblical, Hellenistic and Roman world as part of Ancient Near Eastern civilization but also the impact of its religions on the western Mediterranean. JANER is the only scholarly journal specifically and exclusively addressing this range of topics.
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