从仪式哀悼到孤独悲伤——印度印度教死亡仪式的再解读。

IF 1.5 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY
Omega-Journal of Death and Dying Pub Date : 2024-06-01 Epub Date: 2022-03-31 DOI:10.1177/00302228221085175
Banhishikha Ghosh, Athira Bk
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引用次数: 0

摘要

本文考虑了冠状病毒的爆发和随后的封锁严重阻碍了印度印度教的死亡仪式和哀悼仪式。它对印度两个截然不同的地区如何重新谈判、修改和重新解释印度教的死亡仪式进行了比较分析,这两个地区都有各自的当地习俗。虽然印度的死亡仪式取决于死者的种姓、社区、阶级、性别和年龄,但主要死亡仪式的障碍给所有哀悼者带来了一个核心难题。它的结果是用新的“亵渎”仪式指南取代了“神圣”仪式指南,以“处置”新冠肺炎已故患者。偏离许多重要的临世前仪式、特定的过渡仪式和临世后仪式具有末世论、仪式和文化的影响。在Shraddh仪式上,哀悼者无法齐声哀悼,这使他们无法平息对死亡的痛苦情绪,而死亡是一种安慰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Ritual Mourning to Solitary Grief: Reinterpretation of Hindu Death Rituals in India.

This paper considers the way the outbreak of coronavirus and the subsequent lockdown has egregiously impeded the Hindu death ceremonies and mourning rituals in India. It makes a comparative analysis of how Hindu death rituals get renegotiated, modified and reinterpreted across two vastly different regions of India, both of which have their local customs. Whilst death rituals in India are contingent on the deceased's caste, community, class, gender and age, the impediment to the major death rituals creates a central conundrum for all mourners. It results from the substitution of 'sacred' ritual guidelines with new 'profane' ones for the 'disposal' of deceased COVID-19 patients. Departure from many significant pre-liminal rites, specific transition rites, and post-liminal rites has eschatological, ritual and cultural ramifications. The inability to grieve in unison during a Shraddh ceremony denies mourners any scope to quell distressing feelings about mortality which serves as a source of consolation.

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来源期刊
CiteScore
4.10
自引率
20.00%
发文量
259
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