{"title":"伊斯兰法律赋予妇女的经济权利","authors":"Recep Özdemir","doi":"10.35415/sirnakifd.1150728","DOIUrl":null,"url":null,"abstract":"All people are born equal, free from crimes and equipped with certain rights. Race, gender, social status and lineage do not have any effect on having and enjoying rights. People have an equal status in the possession and enjoyment of rights, except in the case of certain biological deficiencies and disability. According to the general theory of Islamic jurists, every human being is born equipped with a spiritual vessel called dhimmet, which enables her to have rights. After passing through certain age periods, people acquire different types of rights. There is no difference between men and women in terms of embezzlement and dhimmet. Rights and authority to exercise the rights in Islamic Law are completely determined in accordance with objective criteria regardless of the gender of the person. According to Islamic Law all people are equal in terms of the qualification to use rights. For this reason women can have financial rights as they wish. For a long time, women's social status, legal personality, personal and financial rights have been the subject of discussions. It can even be said that the discussions on this subject followed a parallel course with the history of thought; In different periods, the position of women has been discussed from different aspects. In the Western world, there have been intense debates about the personal and financial rights of women, and it became possible for women to own property and participate in the working life after a long phase. In the Islamic world, it has been seen that there is not much discussion and written knowledge on this subject. There are no separate chapters in classical fiqh books that deal with the issues concerning the legal personality of women. The fact that there is no written knowledge on this subject and that there are no discussions indicates that there is no problem in this matter. Because in the verses and hadiths, subjects such as owning property, doing business, working, being an heir are always mentioned in general terms. In addition, there is no difference between men and women in religious texts that point to legal personality, competence and being entitled. Besides, women have some financial rights such as alimony, inheritance, mehr, residence right which directly come from the law. Women have the right to free enterprise in these matters; she doesn't have to ask permission from anyone. These rights that the women have are guaranteed by law. These rights, which are within the scope of basic human rights, are not violated, transferred to another person, or completely revoked. In this study, which is about women's economic rights, first of all, it will be discussed that there is no difference between men and women in having and benefiting from rights, and that the religion of Islam has a wide freedom and right doctrine in this regard. Although the right to residence is evaluated within the scope of alimony in fiqh books, it will be discussed separately in this study. Today, the right to abode is considered as an independent right. Apart from these, women's right to work, which is frequently discussed today, will be evaluated in a general framework. 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According to the general theory of Islamic jurists, every human being is born equipped with a spiritual vessel called dhimmet, which enables her to have rights. After passing through certain age periods, people acquire different types of rights. There is no difference between men and women in terms of embezzlement and dhimmet. Rights and authority to exercise the rights in Islamic Law are completely determined in accordance with objective criteria regardless of the gender of the person. According to Islamic Law all people are equal in terms of the qualification to use rights. For this reason women can have financial rights as they wish. For a long time, women's social status, legal personality, personal and financial rights have been the subject of discussions. It can even be said that the discussions on this subject followed a parallel course with the history of thought; In different periods, the position of women has been discussed from different aspects. In the Western world, there have been intense debates about the personal and financial rights of women, and it became possible for women to own property and participate in the working life after a long phase. In the Islamic world, it has been seen that there is not much discussion and written knowledge on this subject. There are no separate chapters in classical fiqh books that deal with the issues concerning the legal personality of women. The fact that there is no written knowledge on this subject and that there are no discussions indicates that there is no problem in this matter. Because in the verses and hadiths, subjects such as owning property, doing business, working, being an heir are always mentioned in general terms. In addition, there is no difference between men and women in religious texts that point to legal personality, competence and being entitled. Besides, women have some financial rights such as alimony, inheritance, mehr, residence right which directly come from the law. Women have the right to free enterprise in these matters; she doesn't have to ask permission from anyone. These rights that the women have are guaranteed by law. These rights, which are within the scope of basic human rights, are not violated, transferred to another person, or completely revoked. In this study, which is about women's economic rights, first of all, it will be discussed that there is no difference between men and women in having and benefiting from rights, and that the religion of Islam has a wide freedom and right doctrine in this regard. Although the right to residence is evaluated within the scope of alimony in fiqh books, it will be discussed separately in this study. Today, the right to abode is considered as an independent right. Apart from these, women's right to work, which is frequently discussed today, will be evaluated in a general framework. 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引用次数: 0
摘要
人人生而平等,没有犯罪,并享有某些权利。种族、性别、社会地位和血统对拥有和享受权利没有任何影响。除某些生理缺陷和残疾外,人们在拥有和享受权利方面享有平等地位。根据伊斯兰法学家的一般理论,每个人天生都有一个叫做dhimmet的精神容器,这使她能够拥有权利。经过一定的年龄段后,人们获得了不同类型的权利。男性和女性在挪用公款和挪用公款方面没有区别。行使伊斯兰法规定权利的权利和权限完全根据客观标准确定,不分性别。根据伊斯兰法律,所有人在使用权利的资格方面是平等的。因此,妇女可以随心所欲地享有经济权利。长期以来,妇女的社会地位、法律人格、个人权利和经济权利一直是人们讨论的主题。甚至可以说,关于这个问题的讨论遵循了与思想史平行的过程;在不同时期,人们从不同方面讨论了妇女的地位。在西方世界,关于妇女的个人权利和经济权利一直存在激烈的争论,经过漫长的阶段,妇女有可能拥有财产并参与工作生活。在伊斯兰世界,人们已经看到,关于这个主题的讨论和书面知识并不多。在古典fiqh书籍中没有单独的章节来处理有关妇女法律人格的问题。事实上,没有关于这个问题的书面知识,也没有讨论,这表明这件事没有问题。因为在诗句和圣训中,诸如拥有财产、做生意、工作、成为继承人等主题总是被笼统地提及。此外,在涉及法律人格、能力和权利的宗教文本中,男女之间没有区别。此外,妇女还享有一些直接来自法律的经济权利,如赡养费、继承权、住房权、居住权。妇女有权在这些事项上自由创业;她不需要征得任何人的同意。妇女享有的这些权利受到法律保障。这些权利属于基本人权范围,不受侵犯、不转移给他人或不被完全撤销。在这项关于妇女经济权利的研究中,首先将讨论男性和女性在拥有权利和从权利中受益方面没有区别,伊斯兰教在这方面有着广泛的自由和权利学说。尽管在fiqh书籍中,居住权是在赡养费的范围内评估的,但本研究将单独讨论。今天,居留权被视为一项独立权利。除此之外,今天经常讨论的妇女的工作权将在一个总体框架内进行评估。Bunlardan ayrıolarak kadının mesken veçalışma hakkıgenel birçerçevedeğerlendirmeye tabi tutulakatır。
FINANCIAL RIGHTS OF WOMEN ACCORDING TO ISLAMIC LAW
All people are born equal, free from crimes and equipped with certain rights. Race, gender, social status and lineage do not have any effect on having and enjoying rights. People have an equal status in the possession and enjoyment of rights, except in the case of certain biological deficiencies and disability. According to the general theory of Islamic jurists, every human being is born equipped with a spiritual vessel called dhimmet, which enables her to have rights. After passing through certain age periods, people acquire different types of rights. There is no difference between men and women in terms of embezzlement and dhimmet. Rights and authority to exercise the rights in Islamic Law are completely determined in accordance with objective criteria regardless of the gender of the person. According to Islamic Law all people are equal in terms of the qualification to use rights. For this reason women can have financial rights as they wish. For a long time, women's social status, legal personality, personal and financial rights have been the subject of discussions. It can even be said that the discussions on this subject followed a parallel course with the history of thought; In different periods, the position of women has been discussed from different aspects. In the Western world, there have been intense debates about the personal and financial rights of women, and it became possible for women to own property and participate in the working life after a long phase. In the Islamic world, it has been seen that there is not much discussion and written knowledge on this subject. There are no separate chapters in classical fiqh books that deal with the issues concerning the legal personality of women. The fact that there is no written knowledge on this subject and that there are no discussions indicates that there is no problem in this matter. Because in the verses and hadiths, subjects such as owning property, doing business, working, being an heir are always mentioned in general terms. In addition, there is no difference between men and women in religious texts that point to legal personality, competence and being entitled. Besides, women have some financial rights such as alimony, inheritance, mehr, residence right which directly come from the law. Women have the right to free enterprise in these matters; she doesn't have to ask permission from anyone. These rights that the women have are guaranteed by law. These rights, which are within the scope of basic human rights, are not violated, transferred to another person, or completely revoked. In this study, which is about women's economic rights, first of all, it will be discussed that there is no difference between men and women in having and benefiting from rights, and that the religion of Islam has a wide freedom and right doctrine in this regard. Although the right to residence is evaluated within the scope of alimony in fiqh books, it will be discussed separately in this study. Today, the right to abode is considered as an independent right. Apart from these, women's right to work, which is frequently discussed today, will be evaluated in a general framework. Bunlardan ayrı olarak kadının mesken ve çalışma hakkı genel bir çerçevede değerlendirmeye tabi tutulacaktır.