{"title":"游牧姐妹:Joanna Bator的《Cloudalia》和Sandra Cisneros的《Caramelo》中的移民身份","authors":"A. Gondor-Wiercioch","doi":"10.14746/por.2023.1.20","DOIUrl":null,"url":null,"abstract":"The article provides a comparative analysis of Joanna Bator’s Cloudalia and Sandra Cisneros’ Caramelo with regard to similar identity construction of the main female characters. Both authors concentrate on young women (Dominika Chmura in Cloudalia and Celaya Reyes in Caramelo) who set out for a journey of feminist self-discovery, crossing the boundaries of geography, history and culture. The author of the article argues that, despite the obvious differences between Poland and Mexico, the protagonists rebel against the same legacy of the Catholic patriarchal culture, reinforced by national visions of history and literary canon in the respective countries, and they gradually manage to rework historical trauma by reconstructing the doppelganger figure and creating new transcultural feminist paradigms. The arguments are reinforced not only by references to autobiographical motives in Bator’s and Cisneros’ fiction and diaries, but also by transnational identity studies of Zygmunt Bauman and Amaryll Chanady.","PeriodicalId":37922,"journal":{"name":"Porownania","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Nomadic Sisters: Migrant Identity in Joanna Bator’s Cloudalia and Sandra Cisneros’ Caramelo\",\"authors\":\"A. Gondor-Wiercioch\",\"doi\":\"10.14746/por.2023.1.20\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The article provides a comparative analysis of Joanna Bator’s Cloudalia and Sandra Cisneros’ Caramelo with regard to similar identity construction of the main female characters. Both authors concentrate on young women (Dominika Chmura in Cloudalia and Celaya Reyes in Caramelo) who set out for a journey of feminist self-discovery, crossing the boundaries of geography, history and culture. The author of the article argues that, despite the obvious differences between Poland and Mexico, the protagonists rebel against the same legacy of the Catholic patriarchal culture, reinforced by national visions of history and literary canon in the respective countries, and they gradually manage to rework historical trauma by reconstructing the doppelganger figure and creating new transcultural feminist paradigms. The arguments are reinforced not only by references to autobiographical motives in Bator’s and Cisneros’ fiction and diaries, but also by transnational identity studies of Zygmunt Bauman and Amaryll Chanady.\",\"PeriodicalId\":37922,\"journal\":{\"name\":\"Porownania\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-07-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Porownania\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14746/por.2023.1.20\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Porownania","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14746/por.2023.1.20","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
Nomadic Sisters: Migrant Identity in Joanna Bator’s Cloudalia and Sandra Cisneros’ Caramelo
The article provides a comparative analysis of Joanna Bator’s Cloudalia and Sandra Cisneros’ Caramelo with regard to similar identity construction of the main female characters. Both authors concentrate on young women (Dominika Chmura in Cloudalia and Celaya Reyes in Caramelo) who set out for a journey of feminist self-discovery, crossing the boundaries of geography, history and culture. The author of the article argues that, despite the obvious differences between Poland and Mexico, the protagonists rebel against the same legacy of the Catholic patriarchal culture, reinforced by national visions of history and literary canon in the respective countries, and they gradually manage to rework historical trauma by reconstructing the doppelganger figure and creating new transcultural feminist paradigms. The arguments are reinforced not only by references to autobiographical motives in Bator’s and Cisneros’ fiction and diaries, but also by transnational identity studies of Zygmunt Bauman and Amaryll Chanady.
PorownaniaArts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
25
期刊介绍:
The 2019 tercentenary of the publication of Daniel Defoe’s Robinson Crusoe provides the perfect opportunity to reconsider the global status of the Robinsonade as a genre. Its translations, transformations, and a gradual separation from the founding text by Daniel Defoe have revealed its truly international character, with the term ‘Robinsonade’ itself first used in the German literary tradition and the most enduring narrative structure established not so much by Defoe himself but by J.J. Rousseau and his commentary on Robinson Crusoe in Emile; or, On Education. This issue will address the circulation of the Robinsonade across cultures and national contexts, the adaptability of the form and its potential to speak to various audiences at different historical moments. We invite contributions on all aspects of the afterlives of the Robinsonade across languages and media, with a particular interest in contemporary variations on the theme.