梭罗认识论的结构,并继续参照笛卡尔

Pub Date : 2021-05-03 DOI:10.1163/22105700-BJA10022
Tim Black
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引用次数: 0

摘要

我们可以在亨利·大卫·梭罗的作品中找到对笛卡尔怀疑论的回应。梭罗认为,只有当我们不适应这个世界的时候,也就是说,只有当我们看不到自己以自然的方式与世界融为一体的时候,我们才会产生这种怀疑。梭罗认为人类与世界是自然的、不可动摇的结合。这发展成为与世界的协调,使我们准备好作为成熟的认知主体与世界接触。然而,即使我们失去了与世界的协调,也许是为了回应全面怀疑的合理性,我们与世界的自然融合仍然存在。怀疑主义缺乏力量,因为我们与世界是一体的,即使我们不适应它,因为我们与世界的融合总是能帮助我们回到与世界健康的认知接触。
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The Structure of Thoreau’s Epistemology, with Continual Reference to Descartes
We can find in Henry David Thoreau’s work a response to Cartesian skepticism. Thoreau takes this skepticism to get its start in us only when we are not attuned to the world, that is, only when we lose sight of our being integrated with the world in the way we quite naturally are. Thoreau posits for human beings a natural and unshakeable integration with the world. This develops into an attunement with the world, making us ready to engage with the world as mature epistemic agents. Yet even if we fall out of attunement with the world, perhaps in response to the reasonableness of a comprehensive doubt, our natural integration with the world remains. Skepticism lacks force because we are integrated with the world even when we are not attuned to it, and because our integration with the world can always help us return to a healthy epistemic engagement with the world.
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