JATON-WARGA非物质布戴研究

Suzy S. Azeharie, S. Paramita, W. Sari
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引用次数: 6

摘要

贾顿村位于市中心,那里的大多数人口都是基督徒。数百年来,Jaton村的居民与大多数信奉不同宗教的Minahasa部落和睦相处。一个长期的历史因素使贾顿村具有独特性,因为贾顿村的居民是迪波诺戈罗亲王的宗教老师Kyai Modjo的直系后裔。1828年,迪波诺戈罗亲王和他的63名追随者被荷兰殖民者驱逐到通达诺地区。在一个宗教团体在另一个宗教中犯下的暴力行为越来越多的情况下,本研究旨在看到贾顿社会中的一种非物质文化形式。这项研究将回答这样一个问题:什么形式的非物质文化包括对贾顿村人民的价值观、规范和规定,以及这些价值观、准则和信仰是如何传递给下一代的。所采用的方法是定性的,通过观察和深入访谈的案例研究方法。结果表明,贾顿社区仍然保留着源自爪哇岛的祖先文化。此外,创建的规范是混合的,因此没有限制行为或行动的规范。然而,最明显的是要坚持伊斯兰教义的规范,这就是他们的信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
STUDI BUDAYA NONMATERIAL WARGA JATON
Jaton village is situated in the heart of where the majority of the population is Christian. For hundreds of years the residents of Jaton Village lived side by side in harmony with the majority of Minahasa tribes who had different religions. A long historical factor makes Jaton Village unique because residents of Jaton Village are direct descendants of Kyai Modjo, a religious teacher from Prince Diponogoro, who was banished by Dutch colonialists along with 63 of his followers to the Tondano area in 1828. Amid the increasing number of violence committed by one religious group in another religion, this research is aim to see a form of nonmaterial culture in Jaton society. This research will answer the question of what form of non-material cultures includes values, norms and regulations for the people of Jaton Village, and how are the values, norms and beliefs passed on to the next generation. The method used is qualitative with case study approach through observation and in-depth interview. The results showed that the Jaton community still holds an ancestral culture originating from Java. In addition, the norms created are mixed up, so there is no norm that limits behavior or action. However, the most obvious thing to hold firmly is the norm of Islamic teachings which is their belief.
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24 weeks
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