{"title":"Fakhr al-Din al-Razi的科学概念","authors":"Tistigar Sansayto, Alinda Zakiyatul Fakhiroh","doi":"10.21111/KLM.V16I2.2873","DOIUrl":null,"url":null,"abstract":"The concept of science is related to epistemology, because epistemology is the theory of science. The problem in this modern century, discussion o n epistemology suggests a dividing line between science and religion. All science must be empirical in nature, in which brings human understand ing into nihilism, relativism and materialism, which is a milestone in the emergence of seculerism and other issues. Then, what is science according to I slam? What are the basic and primacy of it? How does I slam look at sources of right science? How the way of reaching it? Is there any classification of science in I slam? This paper will attempt to answer and discuss these questions clearly and pithily in Fakhr al-D i n al-R a z i’s perspective. I n this regard, al-R a z i sees that science is an understanding which delivered on the wisdom of anything, no doubt that science on ru > h } , further delivering on perfect happinest. In addition, in his book al-Tafsīr al-Kabīr , Fakhr al-D i n al-R a zi explains that science has a semblance of meaning with 30 other terms i.e. al- I drāk, al- S yu'ūr , al- T as } awwur, al-H } ifz } , al- T a dz akkur, al- Dz ikr, al- M a'rifah, al- F ahm, al- F iqh , al-' A ql , al- D irāyah, al- H} ikmah, 'ain al- Y aqīn, al- Dz ihn, al- F ikr , al- H} ad i>t s, al- Dz akā' , al- F at }a> nah, al- K hāt } ir, al- Z} an, al- T anbīh , al- K hayāl, al- B adīhah, al- A uliyyāt, al -R uwayyah, al- K iyāsah, al- K hibrah, al- R a'yu, al- F irāsah, and al- B ayyinah . From this brief exposure, in tries to discuss the uniqueness of Fakhr al-D i n al-R a zi thought about science concept using two approaches, philosophy and tafsir , to make it more interesting topic .","PeriodicalId":31048,"journal":{"name":"Kalimah","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Konsep Ilmu Menurut Fakhr al-Din al-Razi\",\"authors\":\"Tistigar Sansayto, Alinda Zakiyatul Fakhiroh\",\"doi\":\"10.21111/KLM.V16I2.2873\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The concept of science is related to epistemology, because epistemology is the theory of science. The problem in this modern century, discussion o n epistemology suggests a dividing line between science and religion. All science must be empirical in nature, in which brings human understand ing into nihilism, relativism and materialism, which is a milestone in the emergence of seculerism and other issues. Then, what is science according to I slam? What are the basic and primacy of it? How does I slam look at sources of right science? How the way of reaching it? Is there any classification of science in I slam? This paper will attempt to answer and discuss these questions clearly and pithily in Fakhr al-D i n al-R a z i’s perspective. I n this regard, al-R a z i sees that science is an understanding which delivered on the wisdom of anything, no doubt that science on ru > h } , further delivering on perfect happinest. In addition, in his book al-Tafsīr al-Kabīr , Fakhr al-D i n al-R a zi explains that science has a semblance of meaning with 30 other terms i.e. al- I drāk, al- S yu'ūr , al- T as } awwur, al-H } ifz } , al- T a dz akkur, al- Dz ikr, al- M a'rifah, al- F ahm, al- F iqh , al-' A ql , al- D irāyah, al- H} ikmah, 'ain al- Y aqīn, al- Dz ihn, al- F ikr , al- H} ad i>t s, al- Dz akā' , al- F at }a> nah, al- K hāt } ir, al- Z} an, al- T anbīh , al- K hayāl, al- B adīhah, al- A uliyyāt, al -R uwayyah, al- K iyāsah, al- K hibrah, al- R a'yu, al- F irāsah, and al- B ayyinah . From this brief exposure, in tries to discuss the uniqueness of Fakhr al-D i n al-R a zi thought about science concept using two approaches, philosophy and tafsir , to make it more interesting topic .\",\"PeriodicalId\":31048,\"journal\":{\"name\":\"Kalimah\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Kalimah\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21111/KLM.V16I2.2873\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Kalimah","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21111/KLM.V16I2.2873","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
科学的概念与认识论有关,因为认识论是科学的理论。在这个现代世纪的问题上,对认识论的讨论表明了科学和宗教之间的分界线。所有的科学本质上都必须是经验主义的,这将人类的理解带入了虚无主义、相对主义和唯物主义,这是安全主义和其他问题出现的一个里程碑。那么,根据我的观点,科学是什么?它的基础和首要地位是什么?我该如何看待正确科学的来源?如何到达它?I slam中有科学分类吗?本文试图从Fakhr al-D i n al-R a z i的角度,清晰简洁地回答和讨论这些问题。在这方面,al-R a z I认为科学是一种理解,它传递了任何事物的智慧,毫无疑问,科学在ru>h}上,进一步传递了完美的幸福。此外,Fakhr al-D i n al-r a zi在其著作《al-Tafsīr al-Kabīr》中解释说,科学与其他30个术语有着相似的含义,即al-i drāk、al-S yu’úr、al-T as}awwur、al-H}ifz}、al-T a dz akkur、al-dz ikr、al-M’rifah、al-F ahm、al-F iqh、al-Aql、al-D irāyah、al-Híikmah、‘ain al-Y aqīn、al-dz.ihn,al-F ikr,al-H}ad i>ts,al-dz akā',al-F at}a>nah、al-K hāt}ir、al-Z}an、al-t anbīh、al-K hayāl、al-B adīhah、al-a uliyyāt、al-R uwayyah、al-K iyāsah、al-K hibrah、al-R’yu、al-F irāsai和al-B ayyinah。从这一短暂的揭露中,试图用哲学和tafsir两种方法来探讨法赫尔·丁·阿尔拉齐科学概念思想的独特性,使其成为一个更有趣的话题。
The concept of science is related to epistemology, because epistemology is the theory of science. The problem in this modern century, discussion o n epistemology suggests a dividing line between science and religion. All science must be empirical in nature, in which brings human understand ing into nihilism, relativism and materialism, which is a milestone in the emergence of seculerism and other issues. Then, what is science according to I slam? What are the basic and primacy of it? How does I slam look at sources of right science? How the way of reaching it? Is there any classification of science in I slam? This paper will attempt to answer and discuss these questions clearly and pithily in Fakhr al-D i n al-R a z i’s perspective. I n this regard, al-R a z i sees that science is an understanding which delivered on the wisdom of anything, no doubt that science on ru > h } , further delivering on perfect happinest. In addition, in his book al-Tafsīr al-Kabīr , Fakhr al-D i n al-R a zi explains that science has a semblance of meaning with 30 other terms i.e. al- I drāk, al- S yu'ūr , al- T as } awwur, al-H } ifz } , al- T a dz akkur, al- Dz ikr, al- M a'rifah, al- F ahm, al- F iqh , al-' A ql , al- D irāyah, al- H} ikmah, 'ain al- Y aqīn, al- Dz ihn, al- F ikr , al- H} ad i>t s, al- Dz akā' , al- F at }a> nah, al- K hāt } ir, al- Z} an, al- T anbīh , al- K hayāl, al- B adīhah, al- A uliyyāt, al -R uwayyah, al- K iyāsah, al- K hibrah, al- R a'yu, al- F irāsah, and al- B ayyinah . From this brief exposure, in tries to discuss the uniqueness of Fakhr al-D i n al-R a zi thought about science concept using two approaches, philosophy and tafsir , to make it more interesting topic .