Mahābhārata喜马拉雅山表演中的击鼓与舞蹈:作为过渡状态的占有

IF 0.7 2区 艺术学 0 MUSIC
Andrew Alter
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引用次数: 0

摘要

摘要本文考虑了Pāndavalīlā中鼓点、舞蹈和占有之间存在的联系,并借鉴Judith Becker(2004)的作品,将占有的表演解释为一种过渡的戏剧。最值得注意的是,尽管鼓点有效地激发了附身状态,但这些状态是不同种类和不同顺序的。像Pāndavalīlā的表演不仅依赖于某种形式的意识状态的改变,还依赖于这些改变的存在状态的表演。因此,更广泛地关注鼓点所概述的占有的过渡阶段,可以更广泛地承认占有的不同形式和目的。至关重要的是,鼓的图案提供了一个隐喻,用来理解在Pāndavalīlā中运作的众多过渡层次。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Drumming and Dancing in Mahābhārata Performances of the Himalayas: Possession as Transitional States
Abstract This article considers the nexus that exists between drumming, dancing, and possession within the Pāndavalīlā, and draws on the work of Judith Becker (2004) to interpret the performance of possession as a theatre of transition. Most notably, while drumming effectively inspires possessed states, these are of different kinds and different orders. Performances like those of the Pāndavalīlā rely not only on altered states of consciousness in some form, but also on the performance of those altered states of being. Consequently, a broader focus on the transitional stages of possession as outlined through drumming admits a wider acknowledgement of the different forms and purposes of possession. Critically, drum patterns offer a metaphor for understanding the numerous levels of transition that operate within a Pāndavalīlā.
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来源期刊
CiteScore
0.90
自引率
20.00%
发文量
15
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