他们不都是以色列人吗?《罗马书》的后罗马主义解读9:6-13

Cornelis A. Van Der Gugten
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引用次数: 0

摘要

《罗马书》9:6b是用来验证保罗超正统主义解读的关键文本之一:“因为并非所有以色列人都真正属于以色列。”克劳斯·温斯特在2004年对这一解读提出了质疑,他建议将罗马书9:6b解读为一个修辞问题:“不是所有人都来自以色列,甚至是以色列吗?”“所有以色列”是以色列的肯定与罗马书9:4-5完全一致,与罗马书9:13完全一致,被解读为雅各布/以色列作为上帝之子的家谱。翁斯特的建议避免了传统的9:6b阅读中的所有解释困难和不连贯性,后者看到了以色列内部的“以色列”。翁斯特的阅读将9:6b从超正统派转移到了后超正统派,这对罗马人和保罗关于以色列和外邦人的神学的解释具有重要意义。然而,在英语神学界,翁斯特的阅读几乎不为人知。这篇文章的目的是通过对翁的阅读进行总结,提出额外的支持论据,并对关键诗句9:6-8提出新的后超文本翻译,使翁的阅读更为人所知。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Are They Not All Israel Who Are Descended from Israel? A Post-Supersessionist Reading of Romans 9:6–13
One of the key texts used to validate the supersessionist reading of Paul is Rom 9:6b: “For not all Israelites truly belong to Israel.” That reading was challenged in 2004 by Klaus Wengst, who proposed that Rom 9:6b should be read as a rhetorical question: “Are not all out of Israel, even Israel?” The affirmation that “all Israel” is Israel is completely consistent with Rom 9:4–5 and fully coherent with Rom 9:7–13 read as the genealogy of Jacob/Israel as children/sons of God. Wengst’s proposal avoids all the interpretive difficulties and incoherence of the traditional reading of 9:6b, which sees an “Israel” within Israel. Wengst’s reading transfers 9:6b from the supersessionist side to the post-supersessionist side of the debate, with significant implications for the interpretation of Romans and Paul’s theology of Israel and the gentiles. Yet Wengst’s reading has remained virtually unknown within the English-speaking theological community. The purpose of this essay is to make Wengst’s reading better known by presenting a summary of Wengst’s reading, adducing additional supporting arguments, and proposing a fresh post-supersessionist translation of the key verses 9:6–8.
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