逻辑意义问题

IF 0.1 0 PHILOSOPHY
A. V. Smirnov
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引用次数: 0

摘要

概述了短期、中期和长期目标的意义逻辑。短期目标是,首先绘制人类四大文化(欧洲、阿拉伯穆斯林、南亚和远东)的逻辑和意义地图,产生对意义流形逻辑的首次描述。本说明书将概述(1)判断能力的变体,(2)理论(包括哲学)话语的基本(无法确定)类别,以及(3)作为特定大文化基础的基本逻辑调节原则,并定义了其“形态”(斯宾格勒)及其事件链的所有阶段(其中最重要的是感知、言语和思想)。其次,我们需要绘制个人意识的逻辑和意义图,它基本上对所有可能的感觉逻辑都是开放的,详细阐述了V.K.Solondaev发展的心理学研究路线。第三,发现人类意识活动的逻辑和意义规律的神经网络相似之处并绘制它们是特别有希望的。三张地图的叠加可能会提出新的有趣结论。中期目标是发展哲学的认知史,作为哲学分析史的反面。哲学认知史将研究哲学在大文化及其亚文化中的发展,这是由感逻辑的具体变体(即判断能力和一组基本类别和逻辑原则的变体)提供的基本工具包所定义的。哲学的认知史将每一个大文化的哲学条件视为,首先,独立于任何其他大文化中的哲学话语,不可还原,其次,嵌入该大文化的系统中,并有机地属于它。长期目标是使意义的逻辑与哲学的认知史相融合,形成认知哲学,充分把握其规律,发现意义定位的自由性。“认知哲学”是意义逻辑的另一个完整性名称。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Задачи логики смысла
Short, middle and long-term objectives for the logic of sense are outlined. The short-term objective is, firstly, to sketch the logic-and-meaning map of the four big cultures of hu­mankind (European, Arab-Muslim, South Asian and Far Eastern) producing the first de­scription of the logics of sense manifold. This description will outline that variant of (1) power of judgment, (2) basic (indefinable) categories of the theoretical (philosophi­cal included) discourse and (3) basic logical regulative principles that underlies that spe­cific big culture and defines its “morphology” (Spengler) and all the stages of its epis­temic chain (the most important of them being perception, speech and thought). Sec­ondly, we need to sketch the logic-and-meaning map for the individual consciousness which is basically open to all possible kinds of the logic of sense, elaborating on the line of psychological studies developed by V.K. Solondaev. Thirdly, it is especially promising to discover the neural network parallels for the logic-and-meaning regularities of human consciousness activity and to map them. The three maps superposition is likely to suggest new interesting conclusions. The middle term objective is to develop the cognitive history of philosophy as an antipode to the analytic history of philosophy. The cognitive history of philosophy will study the development of philosophy in the big cultures and their sub­cultures as defined by the basic toolkit provided by the concrete variant of the logic of sense (that is, the variant of the power of judgment and of the set of basic categories and logical principles). The cognitive history of philosophy approaches the philosophical tra­ditions of every big culture as, firstly, independent and irreducible to the philosophical discourse in any other big culture, and, secondly, as embedded in the system of that big culture and organically belonging to it. The long term objective is to make logic of sense and the cognitive history of philosophy converge to arrive at the cognitive phi­losophy which will discover the freedom of sense positing by virtue of mastering its regularities in full. The ‘cognitive philosophy’ is another name for the logic of sense in its completeness.
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来源期刊
Filosofskii Zhurnal
Filosofskii Zhurnal PHILOSOPHY-
CiteScore
0.30
自引率
50.00%
发文量
25
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