说谎的界限

Pub Date : 2023-05-09 DOI:10.1075/jaic.22009.mac
Fabrizio Macagno, G. Damele
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引用次数: 0

摘要

《圣经》可以被视为一种特定的规范性文本,其用于评估实际的道德案例需要解释。在伦理学领域,这一解释问题导致了弥合规范来源——道德戒律——与具体案例之间差距的必要性。在教会历史上,这个问题是所谓的诡辩的核心,即将圣经中的戒律和其他原则应用于特定案件或道德问题的决策实践。考虑到撒谎的罪过,本文认为,基于“语用”语境和交际考虑以及与法律解释中使用的争论结构相似的争论结构,推理文本揭示了一种极其复杂的解释方法。这些作品展示了表达抽象规范的未明确的圣经文本是如何通过完成它并调整其含义来丰富其语用的,从而可以在特定的背景下对特定的案例得出结论。圣经解释、语用学和论证之间的相互依存关系揭示了一个更广泛的现象,即论证的语用本质。
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The boundaries of lying
The Holy Scriptures can be considered a specific kind of normative texts, whose use to assess practical moral cases requires interpretation. In the field of ethics, this interpretative problem results in the necessity of bridging the gap between the normative source – moral precepts – and the specific cases. In the history of the Church, this problem was the core of the so-called casuistry, namely the decision-making practice consisting in applying the Commandments and other principles of the Holy Scriptures to specific cases or moral problems. By taking into account the sin of lying, this paper argues that casuistic texts reveal an extremely sophisticated interpretative method, grounded on “pragmatic” contextual and communicative considerations and argumentative structures that resemble the ones used in legal interpretation. These works show how the underspecified biblical text expressing an abstract norm was enriched pragmatically by completing it and modulating its meaning so that it could be used to draw a conclusion in a specific context on a specific case. The mutual interdependence between biblical interpretation, pragmatics, and argumentation sheds light on a much broader phenomenon, namely the pragmatic nature of argumentation.
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