在后人类世界中重新定义国际意识

E. B. Hacking, Carol A. Taylor
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引用次数: 2

摘要

这篇文章对国际意识和后人类理论进行了一次新颖的探索。国际思想是国际文凭的基础,旨在实现一个更美好、更和平的世界。然而,在全球紧急情况和日益扩大的不平等的背景下,似乎有必要在后人道主义的框架内重新思考国际思想,即超越以人类为中心的教育观念,使人类例外论享有特权。通过五个理论命题阐明了国际意识作为关系形成的重新概念,这些理论命题用“物质时刻”进行了实证说明。关系化拒绝了身心二元,肯定了非人类-人类的组合,实现了分布式代理,制定了反应能力的伦理,并参与了过去和现在的纠缠。”通过关系形成的概念,“后人性化”的国际意识促使人们对教育特权、民族国家、全球主义和持久的殖民主义遗产有了更细致的了解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reconceptualizing international mindedness in and for a posthuman world
This article offers a novel foray into international mindedness and posthuman theory. International mindedness underpins the International Baccalaureate’s aim to achieve a better and more peaceful world. However, in a global context of planetary emergency and widening inequalities, it seems imperative to rethink international mindedness within a posthumanist frame, that is, beyond anthropocentric notions of education that privilege human exceptionalism. The reconceptualization of international mindedness as relational becoming is illuminated through five theoretical propositions which are illustrated empirically using ‘material moments’. Relational becoming rejects mind and body binaries, affirms nonhuman–human assemblages, enables distributed agency, enacts ethics of response-ability and engages with past and present entanglements. ‘Posthumanizing’ international mindedness, through the concept of relational becoming, prompts more nuanced insights into educational privilege, nation-states, globalism and enduring colonialist inheritances.
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