{"title":"让与性知识归因不能语用解释","authors":"Gregory Stoutenburg","doi":"10.1163/22105700-bja10024","DOIUrl":null,"url":null,"abstract":"\n“I know that p but it is possible that not-p” sounds contradictory. Some philosophers, notably David Lewis, have taken this as evidence that knowledge requires infallibility. Others have attempted to undermine that inference by arguing that there is a plausible pragmatic explanation of why such sentences sound odd, and thus do not undermine fallibilism. I argue that the proffered pragmatic explanations fail and I raise challenges for any possible pragmatic explanation of the character of concessive knowledge attributions. It is reasonable to conclude that concessive knowledge attributions are genuine contradictions.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Concessive Knowledge Attributions Cannot Be Explained Pragmatically\",\"authors\":\"Gregory Stoutenburg\",\"doi\":\"10.1163/22105700-bja10024\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n“I know that p but it is possible that not-p” sounds contradictory. Some philosophers, notably David Lewis, have taken this as evidence that knowledge requires infallibility. Others have attempted to undermine that inference by arguing that there is a plausible pragmatic explanation of why such sentences sound odd, and thus do not undermine fallibilism. I argue that the proffered pragmatic explanations fail and I raise challenges for any possible pragmatic explanation of the character of concessive knowledge attributions. It is reasonable to conclude that concessive knowledge attributions are genuine contradictions.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2022-03-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/22105700-bja10024\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22105700-bja10024","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Concessive Knowledge Attributions Cannot Be Explained Pragmatically
“I know that p but it is possible that not-p” sounds contradictory. Some philosophers, notably David Lewis, have taken this as evidence that knowledge requires infallibility. Others have attempted to undermine that inference by arguing that there is a plausible pragmatic explanation of why such sentences sound odd, and thus do not undermine fallibilism. I argue that the proffered pragmatic explanations fail and I raise challenges for any possible pragmatic explanation of the character of concessive knowledge attributions. It is reasonable to conclude that concessive knowledge attributions are genuine contradictions.