{"title":"印度教的血液","authors":"Dwaipayan Banerjee, Jacob Copeman","doi":"10.4000/samaj.6657","DOIUrl":null,"url":null,"abstract":"In this article we examine blood as a medium and metaphor for Hindutva's political transactions Specifically, we identify three ways in which blood operates in Hindutva thought and practice First, it serves to create a spatial geographic whole - an original Hindu nation whose inhabitants share the same blood Second, blood serves to mediate between the violent and non-violent aspects of Hindu nationalism, authorizing and reconciling present acts of violence with a supposed Hindu capacity for heroic restraint And third, blood serves to establish a temporal continuum between a Hindutva past, present and future, writing Hindu nationalist thought and action backwards into Indian history, and forwards to threaten future bloodshed against non-adherents In these three ways, Hindutva imaginations and extractions of blood work through each other In present-day India, these three political manifestations of blood - as a marker of exclusion, as mediating non-violence, and as premonitory threat - have all appeared in the Citizenship Amendment Act controversy and around the ongoing Covid-19 pandemic As blood overflows through time and space, it threatens to erase difference and legitimize violence while further extending the ideology's reach © This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4 0 International License","PeriodicalId":36326,"journal":{"name":"South Asia Multidisciplinary Academic Journal","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Hindutva’s Blood\",\"authors\":\"Dwaipayan Banerjee, Jacob Copeman\",\"doi\":\"10.4000/samaj.6657\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article we examine blood as a medium and metaphor for Hindutva's political transactions Specifically, we identify three ways in which blood operates in Hindutva thought and practice First, it serves to create a spatial geographic whole - an original Hindu nation whose inhabitants share the same blood Second, blood serves to mediate between the violent and non-violent aspects of Hindu nationalism, authorizing and reconciling present acts of violence with a supposed Hindu capacity for heroic restraint And third, blood serves to establish a temporal continuum between a Hindutva past, present and future, writing Hindu nationalist thought and action backwards into Indian history, and forwards to threaten future bloodshed against non-adherents In these three ways, Hindutva imaginations and extractions of blood work through each other In present-day India, these three political manifestations of blood - as a marker of exclusion, as mediating non-violence, and as premonitory threat - have all appeared in the Citizenship Amendment Act controversy and around the ongoing Covid-19 pandemic As blood overflows through time and space, it threatens to erase difference and legitimize violence while further extending the ideology's reach © This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4 0 International License\",\"PeriodicalId\":36326,\"journal\":{\"name\":\"South Asia Multidisciplinary Academic Journal\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"South Asia Multidisciplinary Academic Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4000/samaj.6657\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"South Asia Multidisciplinary Academic Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4000/samaj.6657","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 2
Hindutva’s Blood
In this article we examine blood as a medium and metaphor for Hindutva's political transactions Specifically, we identify three ways in which blood operates in Hindutva thought and practice First, it serves to create a spatial geographic whole - an original Hindu nation whose inhabitants share the same blood Second, blood serves to mediate between the violent and non-violent aspects of Hindu nationalism, authorizing and reconciling present acts of violence with a supposed Hindu capacity for heroic restraint And third, blood serves to establish a temporal continuum between a Hindutva past, present and future, writing Hindu nationalist thought and action backwards into Indian history, and forwards to threaten future bloodshed against non-adherents In these three ways, Hindutva imaginations and extractions of blood work through each other In present-day India, these three political manifestations of blood - as a marker of exclusion, as mediating non-violence, and as premonitory threat - have all appeared in the Citizenship Amendment Act controversy and around the ongoing Covid-19 pandemic As blood overflows through time and space, it threatens to erase difference and legitimize violence while further extending the ideology's reach © This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4 0 International License