从爪哇伊斯兰王国继承的大清真寺的Qibla方向:神话和天文学的视角

Addin Pub Date : 2019-02-01 DOI:10.21043/addin.v13i1.5727
Fairuz Sabiq
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引用次数: 1

摘要

从爪哇伊斯兰王国继承下来的大清真寺的qibla方向的确定由waliyullah执行。根据爪哇的民间传说和历史,也就是Babad,这些故事解释说,waliyullah是在麦加举起右手并握住Masjidil Haram来确定Qibla方向的人。另一方面,他手里拿着清真寺的mustoko。他的右手和左手之间的一条线作为清真寺Qibla方向的一条线。这种故事作为神话在社会上广为流传。这个神话与瓦利尤拉的karomah(神圣的区别)有关。因此,清真寺的Qibla是不能改变的,尽管大清真寺的Qibla方向与清真寺的方向并不是单向的。人们的意见说,清真寺的Qibla方向是正确的,根据圣战者Ka 'bah。这项研究与神话和天文学结合在一起。这项研究的结果与以前的观点不同。首先,乌拉玛收到了神话的结果,但他们没有捕捉到神话的信息。乌拉玛人只了解神话的显性意义,但他们不了解神话的隐含意义。第二,苏南·卡利加加用他关于法拉克的知识确定了清真寺的方向,他不是仅仅通过他的karomah(神圣的区别)来做的。第三,继承于爪哇伊斯兰王国的大清真寺Qibla的方向,不仅采用jihatul Ka’bah法,而且采用ainul Ka’bah法确定Qibla方向。最后,Java社会具有封建主义特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Qibla Direction of the Great Mosque Inherited from the Islamic Kingdom in Java: Myth and Astronomy Perspective
The determination of the direction of the qibla at the Great Mosque that was inherited from the Islamic Kingdom of Java had executed by waliyullah. Through the folklore and history of the Land of Java or known as a Babad, those stories explained that waliyullah was the person who determining direction of Qibla by raising his right-hand and holding Masjidil Haram in Makkah. On the other hand, he was holding mustoko of the mosque. A line between his right and left-hand as a line of direction of the mosque’s Qibla. This kind of story was widespread in society as a myth. This myth was related to karomah (divine distinction) of waliyullah. Therefore, Qibla of the mosque could not be changeabled, eventhough, the qibla direction of Great Mosque is not unidirectional with direction of Masjidil Haram. People’s opinions said that Qibla direction of the mosque is right according to jihatul Ka’bah. This research is integrated with myth and astronomy. The results of this research are different from formerly perspectives. Firstly, ulama received the result of myth but they were not catching messages of the myth. Ulama were only understood of the explicit meanings of the myth but they were not understand of the implicit meanings of the myth. Secondly, Sunan Kalijaga had determined direction Qibla of the Mosque with his knowledge about falak, he was not doing it by only his karomah (divine distinction). Thirdly, the direction of the Qibla at the Great Mosque that was inherited from the Islamic Kingdom of Java was determined its Qibla direction by using ‘ainul Ka’bah method and not only by using jihatul Ka’bah method. The last, Java society has a feodalistic character.
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