反对墨西哥跨国公司的反恶意行为:如何改变这种限制性边界

G. S. Kasun, Irasema Mora Pablo
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引用次数: 6

摘要

本批评性文章旨在揭示跨国青年移民到其父母国家所经历的社会不公。运用后殖民理论,我们认识到墨西哥境内的墨西哥人对殖民有着正义的愤怒。然而,我们认为,马林奇作为叛徒的民族神话引发了一种非殖民化倾向,即进一步压迫墨西哥人,他们在美国生活并返回墨西哥时,大多只是为了生存。我们以马林奇的神话为例,承认其历史优势,然后将其映射到回国的跨国公司身上。我们分析了墨西哥跨国回返者的证词、他们在返回墨西哥时如何被接受或不被接受的强烈痛苦和困惑的故事。与此同时,他们经常表现出一种自我意识,在这种自我意识中,他们声称自己是谁和现在是谁有着丰富的多样性。我们认为,话语需要转变,回归者带来的混合性是我们都可以从中学习的,以更好地参与一个日益多元文化的世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
El anti-malinchismo contra el mexicano-transnacional: cómo se puede transformar esa frontera limitante
The present critical essay aims to give visibility to the social injustice experienced by transnational youth migrating to their parent’s country. Engaging poscolonial theory, we recognize how Mexicans inside Mexico have a righteous anger toward colonization. However, we argue that the national myth of Malinche as a traitor induces a decolonial tendency to further oppress Mexicans who are mostly simply trying to survive when they live in the U.S. and return to Mexico. We take the myth of Malinche, acknowledging its historic strengths and then map that onto returning transnationals. We analyze testimonies of Mexican transnational returnees, stories of intense pain and confusion about how their identities were or were not embraced upon return to Mexico. At the same time, they often demonstrated a self-awareness in which they claimed a rich form of varying hybridities about who they were and who they currently are. We argue the discourse needs to shift and that the hybridity returnees bring is one from which we can all learn toward better engaging an increasingly multicultural world.
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