{"title":"Assalamualaikum北京再包装:习惯、象征力量与印尼文化生产","authors":"A. Adji","doi":"10.7454/hubs.asia.1260619","DOIUrl":null,"url":null,"abstract":"This article explores the adaptation of Asma Nadia’s Assalamualaikum Beijing from novel to film to comic book as the reproduction of symbolic cultural goods. According to Bourdieu’s concept of habitus, people are conditioned to perform repetitive acts devoid of any preceeding consideration or deliberation, while symbolic power represents the tacit modes of social/cultural domination ingrained and preserved through everyday social practices. Taking a sociology of literature approach, this study discovers that the habitus of the Indonesian canon literary tradition has hindered contemporary literary works from achieving the same level of legitimacy through the boundary work performed by literary awards. Contemporary pop authors, who rarely win these awards, have set up a new standard through which they can gain influential status over the Indonesian field of cultural production through the repeated “repackaging” of their literary works. In addition, the study finds that Asma Nadia’s use of Beijing as the setting for her work is represents her desire to introduce the existence of Islam in China, while implicitly hinting at “a solution” to the problematic existence of Chinese Indonesians who can only be “fixed” through religious conversion. Assalamualaikum Beijing dalam Kemasan Baru: Habitus, Kuasa Simbolis dan Arena Produksi Kultural Indonesia","PeriodicalId":53785,"journal":{"name":"Makara Hubs-Asia","volume":"23 1","pages":"161"},"PeriodicalIF":0.3000,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Assalamualaikum Beijing Repackaged: Habitus, Symbolic Power and Indonesian Cultural Production\",\"authors\":\"A. Adji\",\"doi\":\"10.7454/hubs.asia.1260619\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article explores the adaptation of Asma Nadia’s Assalamualaikum Beijing from novel to film to comic book as the reproduction of symbolic cultural goods. According to Bourdieu’s concept of habitus, people are conditioned to perform repetitive acts devoid of any preceeding consideration or deliberation, while symbolic power represents the tacit modes of social/cultural domination ingrained and preserved through everyday social practices. Taking a sociology of literature approach, this study discovers that the habitus of the Indonesian canon literary tradition has hindered contemporary literary works from achieving the same level of legitimacy through the boundary work performed by literary awards. Contemporary pop authors, who rarely win these awards, have set up a new standard through which they can gain influential status over the Indonesian field of cultural production through the repeated “repackaging” of their literary works. In addition, the study finds that Asma Nadia’s use of Beijing as the setting for her work is represents her desire to introduce the existence of Islam in China, while implicitly hinting at “a solution” to the problematic existence of Chinese Indonesians who can only be “fixed” through religious conversion. Assalamualaikum Beijing dalam Kemasan Baru: Habitus, Kuasa Simbolis dan Arena Produksi Kultural Indonesia\",\"PeriodicalId\":53785,\"journal\":{\"name\":\"Makara Hubs-Asia\",\"volume\":\"23 1\",\"pages\":\"161\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2019-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Makara Hubs-Asia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7454/hubs.asia.1260619\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Makara Hubs-Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7454/hubs.asia.1260619","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
引用次数: 2
摘要
本文探讨了阿斯玛·娜迪亚的小说《阿萨玛穆拉莱库姆北京》从小说到电影再到漫画的改编作为象征性文化产品的再生产。根据布迪厄的习惯概念,人们习惯于在没有任何事先考虑或深思熟虑的情况下进行重复的行为,而象征性权力则代表了通过日常社会实践根深蒂固并保存下来的社会/文化统治的隐性模式。本研究采用文学社会学的方法,发现印尼经典文学传统的习惯阻碍了当代文学作品通过文学奖的边界工作获得同等程度的合法性。很少获得这些奖项的当代流行作家,已经建立了一种新的标准,通过对其文学作品的反复“重新包装”,他们可以在印尼文化生产领域获得有影响力的地位。此外,研究发现,阿斯玛·纳迪亚将北京作为其作品的背景,代表了她希望介绍伊斯兰教在中国的存在,同时也暗示了印尼华人存在问题的“解决方案”,这些问题只能通过宗教皈依来“修复”。Assalamualaikum Beijing dalam Kemasan Baru: Habitus, Kuasa Simbolis dan Arena producksi cultural Indonesia
Assalamualaikum Beijing Repackaged: Habitus, Symbolic Power and Indonesian Cultural Production
This article explores the adaptation of Asma Nadia’s Assalamualaikum Beijing from novel to film to comic book as the reproduction of symbolic cultural goods. According to Bourdieu’s concept of habitus, people are conditioned to perform repetitive acts devoid of any preceeding consideration or deliberation, while symbolic power represents the tacit modes of social/cultural domination ingrained and preserved through everyday social practices. Taking a sociology of literature approach, this study discovers that the habitus of the Indonesian canon literary tradition has hindered contemporary literary works from achieving the same level of legitimacy through the boundary work performed by literary awards. Contemporary pop authors, who rarely win these awards, have set up a new standard through which they can gain influential status over the Indonesian field of cultural production through the repeated “repackaging” of their literary works. In addition, the study finds that Asma Nadia’s use of Beijing as the setting for her work is represents her desire to introduce the existence of Islam in China, while implicitly hinting at “a solution” to the problematic existence of Chinese Indonesians who can only be “fixed” through religious conversion. Assalamualaikum Beijing dalam Kemasan Baru: Habitus, Kuasa Simbolis dan Arena Produksi Kultural Indonesia