诗歌作为历史:毛拉纳·穆罕默德·安瓦尔·Shopiani与克什米尔的阿赫利圣训运动

IF 0.3 4区 社会学 0 ASIAN STUDIES
Suvaid Yaseen
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引用次数: 0

摘要

南亚的圣训在很大程度上被研究为一种文本主义者和清教徒运动,因为它只强调古兰经、圣训的来源,并与各种激进的政治和武装团体有联系。相比之下,诗歌在很大程度上与苏菲运动联系在一起。本文对这一区别提出质疑,并通过研究毛拉穆罕默德·安瓦尔·肖皮亚尼(1940年)用克什米尔语、波斯语和乌尔都语创作的诗歌,从历史角度进行了干预。通过对肖皮亚尼的传记和诗歌的仔细分析,这篇文章使迄今为止关于肖皮亚尼帮助在克什米尔扎根的圣训运动的描述更加复杂。这样做会引起人们对该运动的小说文学方面的关注,该方面涉及区域苏菲派和同情的哈纳菲派思想,以及更广泛的波斯文学传统和基于taḥqīq研究原则的跨区域复兴主义思潮。即使Shopiani的信息仍然是基于古兰经和圣训的“事实”重复,爱的概念,无论是在精神上还是在世俗上,都是他思想的核心。正是通过这一点,先知穆罕默德时代的实际历史距离与圣训的意识形态愿望之间的矛盾得以解决,圣训希望通过字面上的圣训来复兴那个时代。在这样做的过程中,这篇文章提出了一个方法论案例,即利用诗歌作为一种来源,来撰写一部自下而上的思想史,以自己的方式审视伊斯兰运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Poetry as history: Maulana Muhammad Anwar Shopiani and the Ahl-i Hadith movement in Kashmir
The Ahl-i Hadith in South Asia has largely been studied as a textualist, puritan movement as a result of its exclusive emphasis on the Quran, Hadith sources, and connection with a variety of radical political and armed groups. In contrast, poetry has largely been associated with Sufi movements. This article questions this distinction and makes a historiographical intervention by examining the poetry of Maulana Muhammad Anwar Shopiani (d. 1940) in the Kashmiri, Persian, and Urdu languages. Through a close analysis of Shopiani's biography and poetry, the article complicates the hitherto available picture of the Ahl-i Hadith movement which Shopiani helped to take root in Kashmir. Doing so draws attention to the movement's novel literary aspect that engages with regional Sufi and sympathetic Hanafi thinking as well as with the broader Persianate literary traditions and transregional currents of revivalist thinking on the basis of the principle of taḥqīq, research. Even as Shopiani's message remains committed to a ‘factual’ iteration based upon Quran and Hadith sources, it is the concept of love, both in its spiritual and worldly manifestations, that emerges as central to his thought. It is through this that the paradox between the actual historical distance from Prophet Muhammad's time and the Ahl-i Hadith's ideological desire to revive that time by a literal enactment of the sunnah is resolved. In doing so, the article makes a methodological case for employing poetry as a source for writing an intellectual history from below which examines Islamic movements on their own terms.
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CiteScore
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