重新审视里德论宗教

IF 0.4 0 PHILOSOPHY
Todd Buras
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引用次数: 0

摘要

本文回答了托马斯·里德哲学中关于上帝信仰的两个解释性问题:地位问题和可分离性问题。前者与里德赋予信仰上帝的称义类型有关——直接的或间接的。后一个问题是,是否任何有哲学意义的事情都取决于他对上帝的信仰。我认为,对里德来说,对上帝的信仰是直接正当的,是他的体系中某些部分的组成部分。里德对上帝怀疑论的回应比许多当代哲学家更为复杂和有趣,这些哲学家以里德为灵感,也认为对上帝的信仰有直接的理由。在里德的手中,信仰上帝的方法并不与推理辩护相竞争,不依赖于一种特殊的能力,并突出了他的认识论的发展特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revisiting Reid on Religion
This paper answers two interpretive questions surrounding belief in God in Thomas Reid's philosophy, the status question and the detachability question. The former has to do with the type of justification Reid assigns to belief in God – immediate or mediate. The later question is whether anything philosophically significant depends on his belief in God. I argue that, for Reid, belief in God is immediately justified and integral to some parts of his system. Reid's response to skepticism about God is more complicated and more interesting than many of the contemporary philosophers who, citing Reid as inspiration, also hold that belief in God enjoys immediate justification. In Reid's hands the approach to belief in God does not compete with inferential justification, does not rely on a special faculty, and foregrounds the developmental character of his epistemology.
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CiteScore
0.50
自引率
0.00%
发文量
17
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