伊斯兰教与人权:朋友还是敌人?

Addin Pub Date : 2021-12-01 DOI:10.21043/addin.v15i2.14868
Fariz Ulul Abshar, Al Khanif, A'an Efendi, Muktafi Muktafi
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引用次数: 2

摘要

在伊斯兰教与民主以及人权之间关系的背景下,伊斯兰教代表着两种对立的立场(伊斯兰教的两面)。一方面,伊斯兰教被视为一种富有同情心的宗教(raḥmatlial-ālamīn),尊重多元性,维护宽容,关心人权。另一方面,伊斯兰教往往被认定为分裂主义、歧视、不容忍和暴力现象。在伊斯兰国家和穆斯林占多数的国家,侵犯人权的情况经常发生。伊斯兰教经常以两面派的形象出现。除了是实现和平的法律来源外,它还经常被用作暴力意识形态的基础,从国家的镇压政策到恐怖主义运动。本文阐述了伊斯兰教人权的基本概念以及保护和维护人权的动力。本研究采用概念方法,旨在寻求全球化背景下的宗教意识,在全球化背景下,宗教可以加强人权概念。当宗教被用作一个国家合理政策框架的来源,特别是保护和执行人权时,可以确定该国的人权将蓬勃发展,并将被公民接受。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam and Human Rights: Friend or Foe?
In the context of the relationship between Islam and democracy along with human rights, Islam represents two opposing positions (the two faces of Islam). On the one hand, Islam is seen as a religion of compassion (raḥmat li al-‘ālamīn), respects plurality, upholds tolerance and cares about human rights. On the other hand, Islam is often identified with separatism, discrimination, intolerance and violent phenomena. In Islamic countries and Muslim-majority countries, violations of human rights frequently occur. Islam often appears with a double face. In addition to being a source of law to bring about peace, it is often used as the basis for violent ideologies from state’s repressive policies to terrorism movements. This article elaborates on the basic concept of human rights in Islam and the dynamics of protecting and upholding human rights. Using a conceptual approach, this study aims to seek religious awareness in the midst of globalization where religion can strengthen the concepts of human rights. When religion is used as a source in the rational policy framework of a country, especially the protection and enforcement of human rights, it can be ascertained that human rights in that country will flourish and will be accepted by the citizens.
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