以诺寓言中“灵之主”这一神圣称谓产生的背景研究

IF 0.2 0 RELIGION
Fiodar Litvinau
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引用次数: 0

摘要

本文的目的是双重的。第一个任务是对以诺比喻中“万灵之主”称号的相似之处进行调查,以了解这个神圣称号的背景。研究的相似之处包括古代近东文学的标题,圣经和早期犹太文本,包括死海古卷,魔法作品和基督教文本(新约,教父和礼仪文本)。第二项任务是分析《以诺书》中“灵”的概念及其同源词,以提供一些线索,了解这个词在作品中的作用。调查的目的是为了证明一个被普遍接受的解释,即把“灵”与“天使”联系在一起,不应该过分强调,因为“灵之主”这个头衔的基本含义是表明上帝对人类灵的权威。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Study of the Background of the Divine Title the “Lord of Spirits” in the Parables of Enoch
The aim of the present article is twofold. The first task is to provide a survey of the parallels to the title “Lord of spirits” in the Parables of Enoch (1 En. 37–71) to understand the background of the divine epithet. The studied parallels include titles in the Ancient Near Eastern literature, Biblical and Early Jewish texts, including Dead Sea Scrolls, magical compositions, and Christian texts (New Testament, Patristic and liturgical texts). The second task is to analyze the concept of “spirit” and its cognates in 1 Enoch to provide some clues to the function of the epithet within the composition. The survey aims to demonstrate that a generally accepted interpretation that associates the “spirits” with “angels” should not be overemphasized, since the basic meaning of the title “Lord of spirits” was to indicate God’s authority over human spirits.
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CiteScore
0.30
自引率
50.00%
发文量
17
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