一阶控制论的二阶递归:一个“实验认识论”

IF 0.3 0 PHILOSOPHY
W. Jeon
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引用次数: 0

摘要

本文考察了控制论的中心张力,控制论被定义为研究自组织、通信、有机体中的自动反馈和其他分布式信息网络,从战时开始到当代适应。通过研究一阶和二阶控制论的各个方面,本文介绍了一种认识论的观点,强调了其作为递归理论与控制、预测和可操作性理论之间的紧张关系。我首先考察了梅西会议(1946-1954)的历史成果,为控制论在科学认识论、伦理学和社会政治思想方面的初步发展提供了一个背景。我从诺伯特·维纳、海因茨·冯·福斯特、罗斯·阿什比和格雷戈里·贝特森这些运动的关键人物那里广泛地汲取了灵感。然后,我详细阐述了控制论的某些前提(阿什比的耦合机制,贝特森的权力神话概念),以进一步阐明一个思想史,从这个思想史开始构建控制论认识论。最后,我提出递归的二阶控制论概念,作为伦理-认识论问题的模型和方法,可以解释控制论在科学和社会中的建设性潜力和局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Second-Order Recursions of First-Order Cybernetics: An “Experimental Epistemology”
Abstract This article examines central tensions in cybernetics, defined as the study of self-organization, communication, automated feedback in organisms, and other distributed informational networks, from its wartime beginnings to its contemporary adaptations. By examining aspects of both first- and second-order cybernetics, the article introduces an epistemological standpoint that highlights the tension between its definition as a theory of recursion and a theory of control, prediction, and actionability. I begin by examining the historical outcomes of the Macy Conferences (1946–1954) to provide a context for cybernetics’ initial development for scientific epistemology, ethics, and socio-political thought. I draw extensively from Norbert Wiener, Heinz von Foerster, Ross Ashby, and Gregory Bateson, key figures of this movement. I then elaborate upon certain premises of cybernetics (Ashby’s coupling mechanism, Bateson’s notion of the myth of power) to further elucidate an intellectual history from which to begin to construct a cybernetic epistemology. I conclude by offering the second-order cybernetic concept of recursivity as a model and method for ethico-epistemological questioning that can account for both the constructive potential and the limitations of cybernetics in science and society.
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来源期刊
Open Philosophy
Open Philosophy Arts and Humanities-Philosophy
CiteScore
1.40
自引率
20.00%
发文量
25
审稿时长
15 weeks
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