{"title":"约瑟夫派和莫斯科大公的历史重访","authors":"C. Halperin","doi":"10.30965/18763316-12340027","DOIUrl":null,"url":null,"abstract":"\n The History of the Grand Prince of Moscow traditionally attributed to Prince Andrei Kurbskii presents the “Josephians” (Iosifliane) in a very negative light. Donald Ostrowski contends that the History did not describe the Josephians as a Church “party.” However, the History did describe the Josephians as monks who pursued material wealth, supported Ivan the Terrible’s tyranny, and persecuted opponents of monastic possessions, a Church party even if the text lacked such a concept. The History did not invoke the supposed founders of the Church parties, Iosif of Volokolamsk and Nil Sorskii, nor was it equally precise in portraying the opponents and victims of the Josephians. Nevertheless, the nineteenth-century creators of the paradigm of Josephian/Non-Possessor (Trans-Volga Elders) Church parties, which Ostrowski has strongly criticized, did not misinterpret the History in using its passages to formulate their conceptualization of sixteenth-century Muscovite Church history.","PeriodicalId":43441,"journal":{"name":"RUSSIAN HISTORY-HISTOIRE RUSSE","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Josephians and the History of the Grand Prince of Moscow Revisited\",\"authors\":\"C. Halperin\",\"doi\":\"10.30965/18763316-12340027\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n The History of the Grand Prince of Moscow traditionally attributed to Prince Andrei Kurbskii presents the “Josephians” (Iosifliane) in a very negative light. Donald Ostrowski contends that the History did not describe the Josephians as a Church “party.” However, the History did describe the Josephians as monks who pursued material wealth, supported Ivan the Terrible’s tyranny, and persecuted opponents of monastic possessions, a Church party even if the text lacked such a concept. The History did not invoke the supposed founders of the Church parties, Iosif of Volokolamsk and Nil Sorskii, nor was it equally precise in portraying the opponents and victims of the Josephians. Nevertheless, the nineteenth-century creators of the paradigm of Josephian/Non-Possessor (Trans-Volga Elders) Church parties, which Ostrowski has strongly criticized, did not misinterpret the History in using its passages to formulate their conceptualization of sixteenth-century Muscovite Church history.\",\"PeriodicalId\":43441,\"journal\":{\"name\":\"RUSSIAN HISTORY-HISTOIRE RUSSE\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-03-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RUSSIAN HISTORY-HISTOIRE RUSSE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/18763316-12340027\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RUSSIAN HISTORY-HISTOIRE RUSSE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/18763316-12340027","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Josephians and the History of the Grand Prince of Moscow Revisited
The History of the Grand Prince of Moscow traditionally attributed to Prince Andrei Kurbskii presents the “Josephians” (Iosifliane) in a very negative light. Donald Ostrowski contends that the History did not describe the Josephians as a Church “party.” However, the History did describe the Josephians as monks who pursued material wealth, supported Ivan the Terrible’s tyranny, and persecuted opponents of monastic possessions, a Church party even if the text lacked such a concept. The History did not invoke the supposed founders of the Church parties, Iosif of Volokolamsk and Nil Sorskii, nor was it equally precise in portraying the opponents and victims of the Josephians. Nevertheless, the nineteenth-century creators of the paradigm of Josephian/Non-Possessor (Trans-Volga Elders) Church parties, which Ostrowski has strongly criticized, did not misinterpret the History in using its passages to formulate their conceptualization of sixteenth-century Muscovite Church history.
期刊介绍:
Russian History’s mission is the publication of original articles on the history of Russia through the centuries, in the assumption that all past experiences are inter-related. Russian History seeks to discover, analyze, and understand the most interesting experiences and relationships and elucidate their causes and consequences. Contributors to the journal take their stand from different perspectives: intellectual, economic and military history, domestic, social and class relations, relations with non-Russian peoples, nutrition and health, all possible events that had an influence on Russia. Russian History is the international platform for the presentation of such findings.