探索两极分化民粹主义的起源:从庇隆主义者争取权利的见解

Q1 Arts and Humanities
Judith A. Teichman
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引用次数: 0

摘要

许多关于民粹主义的文献,包括关于阿根廷庇隆主义的文献,都侧重于美国/他们,善与恶,民粹主义言论的本质是社会两极分化和侵蚀民主的工具。这本书通过分析庇隆(从1943年到1955年)在城市精英和贫穷的农村群众之间分裂的历史背景下的演讲,挑战了这种观点。该书认为,庇隆主义的言论虽然受到这种背景的影响,但随着时间的推移,其核心的民粹主义特征得到了发展。最初,庇隆主义话语表现出和解和包容的特征。从1949年开始,摩尼教的话语才出现,这是一个互动过程的结果,在这个过程中,庇隆主义和反庇隆主义都变得激进,每一方都对对手的言论和行动做出回应。争论集中在政治权利和社会权利的问题上。这些发现表明,将民粹主义修辞特征作为制造政治两极分化的工具的广泛关注可能会混淆更复杂的潜在过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exploring the origins of polarizing populism: Insights from the Peronist struggle over rights
: Much of the literature on populism, including that on Peronism in Argentina, focuses on the us/them, good versus evil, nature of populist rhetoric as instrumental in polarizing society and eroding democracy. This work challenges this perspective by placing an analysis of Peron’s speeches (from 1943 to 1955) within the pre-existing historical context of division between urban elites and poor rural masses. The work argues that Peronist rhetoric, while shaped by this context, nevertheless developed its core populist features over time. Initially, Peronist discourse displayed conciliatory and inclusive features. It is only from 1949 that a Manichean discourse emerges, the consequence of an interactive process in which both Peronism and anti-Peronism become radicalized, each side responding to rhetoric and actions taken by opponents. Contestation comes to center on the issue of political versus social rights. These findings suggest that the widespread focus on populist rhetorical features as instrumental in creating political polarization may obfuscate more complex underlying processes.
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来源期刊
CiteScore
2.70
自引率
0.00%
发文量
23
审稿时长
16 weeks
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