{"title":"反神话:南部非洲同性恋五旬节教堂的同性恋生活","authors":"Casey Golomski","doi":"10.1111/traa.12180","DOIUrl":null,"url":null,"abstract":"Black gay and lesbian Christians belonging to a grassroots Pentecostal charismatic church spanning small towns in Southern Africa make everyday claims to normativity with interpretive recourse to biblical myths and church rituals. Members of the church embody a range of gendered and sexual self‐expressions that also tend to reproduce prevailing masculine and feminine sexual roles and subject positions. By situating their identities, rituals, and exegeses in global perspective, I argue that church members queer more orthodox biblical interpretations to create what I describe as a life‐affirming countermythology to predominant discourses of religion, gender, and sexuality that otherwise structure their lives. In sum, this article shows how vernacular hermeneutic practices can be a queering force within presumedly restrictive religious settings and demonstrates how recovering conventional ethnographic topics like myth can move Black queer anthropology and African studies toward a critically imaginative becoming.","PeriodicalId":44069,"journal":{"name":"Transforming Anthropology","volume":"28 1","pages":"156 - 169"},"PeriodicalIF":1.6000,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1111/traa.12180","citationCount":"1","resultStr":"{\"title\":\"Countermythologies: Queering Lives in a Southern African Gay and Lesbian Pentecostal Church\",\"authors\":\"Casey Golomski\",\"doi\":\"10.1111/traa.12180\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Black gay and lesbian Christians belonging to a grassroots Pentecostal charismatic church spanning small towns in Southern Africa make everyday claims to normativity with interpretive recourse to biblical myths and church rituals. Members of the church embody a range of gendered and sexual self‐expressions that also tend to reproduce prevailing masculine and feminine sexual roles and subject positions. By situating their identities, rituals, and exegeses in global perspective, I argue that church members queer more orthodox biblical interpretations to create what I describe as a life‐affirming countermythology to predominant discourses of religion, gender, and sexuality that otherwise structure their lives. In sum, this article shows how vernacular hermeneutic practices can be a queering force within presumedly restrictive religious settings and demonstrates how recovering conventional ethnographic topics like myth can move Black queer anthropology and African studies toward a critically imaginative becoming.\",\"PeriodicalId\":44069,\"journal\":{\"name\":\"Transforming Anthropology\",\"volume\":\"28 1\",\"pages\":\"156 - 169\"},\"PeriodicalIF\":1.6000,\"publicationDate\":\"2020-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1111/traa.12180\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Transforming Anthropology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1111/traa.12180\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Transforming Anthropology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/traa.12180","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Countermythologies: Queering Lives in a Southern African Gay and Lesbian Pentecostal Church
Black gay and lesbian Christians belonging to a grassroots Pentecostal charismatic church spanning small towns in Southern Africa make everyday claims to normativity with interpretive recourse to biblical myths and church rituals. Members of the church embody a range of gendered and sexual self‐expressions that also tend to reproduce prevailing masculine and feminine sexual roles and subject positions. By situating their identities, rituals, and exegeses in global perspective, I argue that church members queer more orthodox biblical interpretations to create what I describe as a life‐affirming countermythology to predominant discourses of religion, gender, and sexuality that otherwise structure their lives. In sum, this article shows how vernacular hermeneutic practices can be a queering force within presumedly restrictive religious settings and demonstrates how recovering conventional ethnographic topics like myth can move Black queer anthropology and African studies toward a critically imaginative becoming.