{"title":"杜兴的微笑是行动,而不仅仅是偶然:关于表达行动的辩论的教训","authors":"Marta Cabrera","doi":"10.1387/theoria.22572","DOIUrl":null,"url":null,"abstract":"In this paper, I will argue that, contrary to what is generally assumed in the debate on expressive action, we do not have good reasons to exclude facial and bodily expressions of emotion such as smiling or frowning from the category of actions. For this purpose, I will compare facial and bodily expressions of emotion with simple expressive actions, such as jumping for joy or covering one’s face in shame. I will try to show that simple expressive actions cannot be presented as actions while excluding facial and bodily expressions of emotion from this condition. My contention will then be that either both sorts of behaviour are to be identified as actions or neither is. The latter sounds rather implausible, though, as we would have to assimilate jumping for joy or covering one’s face in shame to spasms, which conflicts with the way we relate to such behaviours. My conclusion will then be that both simple expressive actions and facial and bodily expressions of emotion should be included within the category of actions, at least on the basis of the main assumptions in the current debate on expressive action.","PeriodicalId":43859,"journal":{"name":"Theoria-A Swedish Journal of Philosophy","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Duchenne smiles are actions not mere happenings: lessons from the debate on expressive action\",\"authors\":\"Marta Cabrera\",\"doi\":\"10.1387/theoria.22572\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this paper, I will argue that, contrary to what is generally assumed in the debate on expressive action, we do not have good reasons to exclude facial and bodily expressions of emotion such as smiling or frowning from the category of actions. For this purpose, I will compare facial and bodily expressions of emotion with simple expressive actions, such as jumping for joy or covering one’s face in shame. I will try to show that simple expressive actions cannot be presented as actions while excluding facial and bodily expressions of emotion from this condition. My contention will then be that either both sorts of behaviour are to be identified as actions or neither is. The latter sounds rather implausible, though, as we would have to assimilate jumping for joy or covering one’s face in shame to spasms, which conflicts with the way we relate to such behaviours. My conclusion will then be that both simple expressive actions and facial and bodily expressions of emotion should be included within the category of actions, at least on the basis of the main assumptions in the current debate on expressive action.\",\"PeriodicalId\":43859,\"journal\":{\"name\":\"Theoria-A Swedish Journal of Philosophy\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Theoria-A Swedish Journal of Philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1387/theoria.22572\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Theoria-A Swedish Journal of Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1387/theoria.22572","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Duchenne smiles are actions not mere happenings: lessons from the debate on expressive action
In this paper, I will argue that, contrary to what is generally assumed in the debate on expressive action, we do not have good reasons to exclude facial and bodily expressions of emotion such as smiling or frowning from the category of actions. For this purpose, I will compare facial and bodily expressions of emotion with simple expressive actions, such as jumping for joy or covering one’s face in shame. I will try to show that simple expressive actions cannot be presented as actions while excluding facial and bodily expressions of emotion from this condition. My contention will then be that either both sorts of behaviour are to be identified as actions or neither is. The latter sounds rather implausible, though, as we would have to assimilate jumping for joy or covering one’s face in shame to spasms, which conflicts with the way we relate to such behaviours. My conclusion will then be that both simple expressive actions and facial and bodily expressions of emotion should be included within the category of actions, at least on the basis of the main assumptions in the current debate on expressive action.
期刊介绍:
Since its foundation in 1935, Theoria publishes research in all areas of philosophy. Theoria is committed to precision and clarity in philosophical discussions, and encourages cooperation between philosophy and other disciplines. The journal is not affiliated with any particular school or faction. Instead, it promotes dialogues between different philosophical viewpoints. Theoria is peer-reviewed. It publishes articles, reviews, and shorter notes and discussions. Short discussion notes on recent articles in Theoria are welcome.